Sense-words in Sanskrit




pañcendriya
pañce* ndriya [p= 578,2] [L=114121]
 the 5 organs of sense (viz. the eye , ear , nose , tongue , and skin) or the 5 organs of action (viz. hands , feet , larynx , and organs of generation and excretion) W.

 N. of a tale
pañce* ndriya [L=114123]
 having the 5 organs of sense MBh.
(H3) n.
[L=114122]pl.
(H3B) mfn.

rasana
rasana 1 [p= 869,2] [L=175479]
 (for 2. » [p= 870,3]) the act of roaring or screaming or rumbling or thundering , any sound or noise VarBr2S. Ba1lar.

VarBr2S.
rasana 2 [p= 870,3] [L=175822]
 (for 1. » [p= 869,2]) phlegm or saliva (regarded as the cause to taste to the tongue) S3a1rn3gS.
rasana 2 [L=175824]
 tasting , taste , flavour , savour Ya1jn5. MBh. &c
rasana 2 [L=175825]
 the tongue as organ of taste Tarkas.
rasana 2 [L=175826]
 the being sensible of (anything) , perception , apprehension , sense Sa1h.
(H2) n.
[L=175480]croaking (of frogs)
(H2) m.
(H2B) n.
(H2B) n.
(H2B) n.
 rasika
rasika [p= 871,1] [L=175874]
(ā)n. tasteful , elegant Bhartr2.

Ka1v. Katha1s.

loc. or comp.) ib. Ra1jat. Sa1h.

W.

MW.

ib.
rasika [L=175880]
 a man full of taste or feeling (cf. a-r°)
rasika [L=175881]
 a libertine W.
rasika [L=175882]
 Ardea Sibirica L.
rasika [L=175883]
 a horse L.
rasika [L=175884]
 an elephant L.
rasika [L=175885]
 unboiled juice of sugar-cane L.


(H2) mf
[L=175875]having a discriminating taste , aesthetic
[L=175876]having a taste for or a sense of , fond of , devoted to , delighting in (
[L=175877]sentimental
[L=175878]fanciful
[L=175879]lustful
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
 rasikatva
rasika--tva [L=175891]
 sense of , taste or fondness for , devotion or addiction to (loc.) Ka1v.
(H3) n.

prāṇāyana
prā* ṇā* yana [p= 706,1] [L=139708]
 (for 2. » below) an organ of sense BhP.
prā* ṇāyana 2 [L=139750]
 (for 1. » under prā*ṇa) the offspring of the vital airs VS. (cf. g. naḍā*di).
(H3) n.
(H2) m.



cetanā
cétanā [p= 397,3] [L=74048]
 consciousness , understanding , sense , intelligence Ya1jn5. iii , 175 MBh. &c (often ifc. [f(ā).] Mn. ix , 67 MBh. &c ) (cf. a- , niś- , puru-cét° , vi- , sa- , sú-).
(H2B) f.


 karmendriya
karme* ndriya [p= 259,2] [L=45478]
 an organ of action (five in number like the five organs of sense , viz. hand , foot , larynx , organ of generation , and excretion) MBh. Mn. ii , 91 Veda1ntas. 91 , &c
(H3) n.


 śravaṇendriya
śravaṇe* ndriya [p= 1096,3] [L=222541]
 " organ or sense of hearing " , the ear W.
(H3) n.


tvagindriya
tvag--indriya [p= 463,3] [L=89033]
 the sense of touch W.
(H3) n.

dvīndriya
dvī* ndriya [p= 506,1] [L=98788]
 2 organs of sense (-grāhya mfn. perceptible by 2 senses , sc. sight and touch Bha1sha1p. )
dvī* ndriya [L=98789]
 having 2 senses (touch and taste) L.
(H3) n.
(H3B) mfn.


cetayāna
cetayāna [p= 398,1] [L=74063]
 (irreg. pr. p.) having sense , reasonable MBh. iii , v , viii R. ii , 109 , 7.
(H2) mfn.

cetanā
cétanā [p= 397,3] [L=74048]
 consciousness , understanding , sense , intelligence Ya1jn5. iii , 175 MBh. &c (often ifc. [f(ā).] Mn. ix , 67 MBh. &c ) (cf. a- , niś- , puru-cét° , vi- , sa- , sú-).
(H2B) f.


ajira
ajirá [p= 10,2] [L=2149]
 ( √ aj) , agile , quick , rapid
ajirá [L=2150]
 N. of a nāga priest PBr. ??
ajirá [L=2152]
 place to run or fight in , area , court R. &c
ajirá [L=2153]
 the body
ajirá [L=2154]
 any object of sense , air , wind , a frog L.
ajira [p= 1309,3] [L=301670]
 (with ājeḥ) a field of battle (cf. samarā*jira), S3is3.
(H1) mfn.
(H1B) m.
(H1B) n.
(H1B) n.
(H1B) n.
(H2) n.





ekendriya
eke* ndriya [p= 230,3] [L=39918]
 having but one organ of sense L.
(H3) mfn.


kadindriya
kád--indriya [p= 248,1] [L=42843]
 pl. bad organs of sense BhP.
kád--indriya [L=42844]
 having bad organs of sense BhP. viii , 3 , 28
(H3) n.
(H3B) mfn.



nirindriya
nir--indriya [p= 540,2] [L=106826]
(ā)n. (nír-) impotent , destitute of manly vigour or strength AV. S3Br. &c

Kat2hUp.

Mn. ix , 18 (or = pramāṇa-rahita Kull. )

L.
(H3) mf
[L=106826.1]barren (a cow)
[L=106826.2]infirm , weak , frail
[L=106826.3]having no organs of sense



pañcavarga
pañca--varga [p= 577,2] [L=113885]
 a class or group or series of 5 e.g. the 5 constituent elements of the body (cf. 1. dhātu) R. ii , 118 , 27

Kull. vii , 154

&c (also f(ī).)
pañca--varga [L=113888]
 proceeding in 5 lines or at , times Ka1tyS3r.
pañca--varga [p= 1330,1] [L=335420.5]
 also the square of five, VarBr2S.
(H3) m.
[L=113886]the 5 classes of spies (viz. a pilgrim or rogue , an ascetic who has violated his vows , a distressed agriculturist , a decayed merchant , a fictitious devotee)
[L=113887]the 5 organs of sense , the 5 devotional acts
(H3B) mfn.
(H3) m.




Sanskrit words for sense




1 agocara (senses) 2 atīndriya (senses) 3 adṛṣṭārtha (senses) 4 adhyakṣa (senses) 5 anadhyakṣa (senses) 6 anindriya (senses) 7 anubhūti (senses) 8 anta (senses) 9 aprāpyagrahaṇa (senses) 10 ayogya (senses) 11 artha (senses) 12 avagrah (senses) 13 avagraha (senses) 14 avadhijñāna (senses) 15 avadhṛta (senses) 16 avaśedriyacitta (senses) 17 avicalendriya (senses) 18 asaṃyama (senses) 19 astamaya (senses) 20 āyatana (senses) 21 ārūḍha (senses) 22 ālambana (senses) 23 āvartaka (senses) 24 āśrita (senses) 25 āsrava (senses) 26 indriya (senses) 27 indriyagocara (senses) 28 indriyagrāma (senses) 29 indriyabuddhi (senses) 30 indriyabodhana (senses) 31 indriyabodhin (senses) 32 indriyavat (senses) 33 indriyaviṣaya (senses) 34 indriyaśakti (senses) 35 indriyasaṃyama (senses) 36 indriyasvāpa (senses) 37 indriyāgocara (senses) 38 indriyātman (senses) 39 indriyāyatana (senses) 40 indriyārtha (senses) 41 udīritendriya (senses) 42 uddhāra (senses) 43 ṛṣi (senses) 44 aindriya (senses) 45 aindriyaka (senses) 46 aindriyakatva (senses) 47 om (senses) 48 karaṇagrāma (senses) 49 karaṇavyāpāra (senses) 50 kāmaguṇa (senses) 51 kṛ (senses) 52 guptatama (senses) 53 gocara (senses) 54 gopita (senses) 55 caturindriya (senses) 56 calita (senses) 57 cāturarthika (senses) 58 jaya (senses) 59 jitākṣa (senses) 60 jitendriyatva (senses) 61 jñānalakṣaṇā (senses) 62 dṛṣṭahāni (senses) 63 dvīndriya (senses) 64 dvyartha (senses) 65 dhvastadhī (senses) 66 naṣṭamati (senses) 67 naṣṭendriya (senses) 68 nirvikalpaka (senses) 69 niścetas (senses) 70 nivṛttendriya (senses) 71 niṣṭha (senses) 72 paramahaṃsa (senses) 73 parāñc (senses) 74 pārahaṃsya (senses) 75 pra (senses) 76 pratyakṣa (senses) 77 pratyakṣapramā (senses) 78 pratyakṣapramāṇa (senses) 79 pratyakṣavādin (senses) 80 pratyakṣasiddha (senses) 81 pratyāhṛ (senses) 82 pratyāharaṇa (senses) 83 pratyāhāra (senses) 84 pratyupalabdhacetas (senses) 85 pramāṇa (senses) 86 pralīnendriya (senses) 87 bhūta (senses) 88 bhūtendriyajayin (senses) 89 manana (senses) 90 manas (senses) 91 mahāmāyā (senses) 92 mahāyamaka (senses) 93 mithyāpravṛtti (senses) 94 mlānendriya (senses) 95 ya (senses) 96 yatacittendriyānala (senses) 97 yamin (senses) 98 yāvat (senses) 99 rāgaprāpta (senses) 100 rūpādhibodha (senses) 101 labdhasaṃjña (senses) 102 vañc (senses) 103 varam (senses) 104 varṣiman (senses) 105 vaśendriya (senses) 106 vimanas (senses) 107 viklava (senses) 108 vikṣiptendriyadhī (senses) 109 vinaya (senses) 110 vipratipad (senses) 111 viśudh (senses) 112 viṣaya (senses) 113 viṣayābhimukhīkṛti (senses) 114 vihitendriya (senses) 115 vyakta (senses) 116 vyaktamaya (senses) 117 vyāvṛtttendriya (senses) 118 vyāsaṅga (senses) 119 vyutthittendriya (senses) 120 śatendriya (senses) 121 śrotrādi (senses) 122 ṣaḍāyatana (senses) 123 ṣaḍguṇa (senses) 124 ṣaḍvarga (senses) 125 ṣāḍvargika (senses) 126 saṃyat (senses) 127 saṃyam (senses) 128 saṃyatendriya (senses) 129 saṃyatin (senses) 130 saṃyama (senses) 131 saṃyuj (senses) 132 sajja (senses) 133 saṃji (senses) 134 saṃnirudh (senses) 135 samarth (senses) 136 samānopamā (senses) 137 samāhāra (senses) 138 samāhṛti (senses) 139 samudgīrṇa (senses) 140 samyakpravṛtti (senses) 141 sarvadṛś (senses) 142 sākṣātkara (senses) 143 sādhiṣṭha (senses) 144 sādhīyas (senses) 145 sāmānyatodṛṣṭa (senses) 146 sumukha (senses) 147 stamba (senses) 148 sphuṭīkṛ (senses) 149 hataparamārtha (senses) 150 hṛtamānasa (senses) 151 hṛṣīkanātha (senses) 152 hṛṣīkeśa (senses) 153 hetu (senses) 154 avaśyendriya (senses) 155 indriyavikāatā (senses)

 agocara

a-gocara [p= 5,1] [L=874]
 not within range , unattainable , inaccessible (cf. driṣṭy-agocara) , imperceptible by the senses
a-gocara [L=875]
 anything that is beyond the cognizance of the senses
a-gocara [L=876]
 brahma
a-gocara [L=877]
 the not being seen , absence
a-gocara [p= 1309,1] [L=300950]
m. after "Brahma"

(H1) 

mfn.
(H1B) n.
(H1B) n.
(H1B) n.
(H2) insett

 atīndriya

atīndriya [p= 16,2] [L=3331]
 beyond the (cognizance of the) senses
atīndriya [L=3332]
 (in sāṃkhya phil.) the soul
atīndriya [L=3333]
 N. of pradhāna
atīndriya [L=3334]
 the mind.

(H1) 

mfn.
(H1B) m.
(H1B) n.
(H1B) n.

 adṛṣṭārtha

adṛṣṭā* rtha [p= 18,3] [L=3762]
 having an object not evident to the senses (as a science) , transcendental.

(H3) 

mfn.

 adhyakṣa

ádhy-akṣa [p= 23,1] [L=4566]
(ā)n. perceptible to the senses , observable

ádhy-akṣa [L=4568]
 an eye-witness
ádhy-akṣa [L=4569]
 an inspector , superintendent
ádhy-akṣa [L=4570]
 the plant Mimusops Kauki (kṣīrikā).

(H1) 

mf
[L=4567]exercising supervision
(H1B) m.
(H1B) m.
(H1B) m.

 anadhyakṣa

an-adhyakṣa [p= 24,3] [L=4893]
 not perceptible by the senses , not observable

(H1) 

mfn.
[L=4894]without a superintendent.

 anindriya

an-indriya [p= 29,3] [L=5799]
 that which is not the senses , the soul , the reason L.

(H1) 

n.

 anubhūti

anu-bhūti [p= 36,3] [L=6936]
 perception


phil.) knowledge gained by means of the four pramāṇas (perception by the senses , inference , comparison , and verbal authority)

(H2) 

f.
[L=6937]knowledge from any source but memory
[L=6938](in
[L=6939]dignity , consequence.

 anta

ánta [p= 42,3] [L=7901]
 end , limit , boundary , term








e.g. grāmā*nte , in the outskirts of the village)




e) loc. c. in the end , at last

ánta [L=7915.1]
 near , handsome , agreeable L. ([cf. Goth. andeis , Theme andja ; Germ. Ende ; Eng. end: with anta are also compared the Gk. ἄντα , ἀντί ; Lat. ante ; the Goth. anda in anda-vaurd , &c ; and the Germ. ent e.g. in entsagen]).
anta [p= 1312,3] [L=308230]
antena, "finally", Ma1nGr2.

- √kṛ, "to fight obstinately", MBh.

 antam parikramya, "walking to and fro", ib.)

(H1) 

m.
[L=7902]end of a texture
[L=7903]end , conclusion
[L=7904]end of life , death , destruction (in these latter senses some times neut.)
[L=7905]a final syllable , termination
[L=7906]last word of a compound
[L=7907]pause , settlement , definite ascertainment , certainty
[L=7908]whole amount
[L=7909]border , outskirt (
[L=7910]nearness , proximity , presence
[L=7911]inner part , inside
[L=7912]condition , nature
[L=7913](
[L=7914]in the inside
(H1B) mfn.
(H2) (add,
[L=308230.1]antāya
[L=308230.2]antād

 aprāpyagrahaṇa

a-prā* pya--grahaṇa [p= 59,2] [L=10832]
 perception of an object though the senses are not in any direct connection with it Nya1yad.

(H3) 

n.

 ayogya

a-yogya [p= 86,1] [L=14940]
 unfit , unsuitable , useless Ka1tyS3r. &c

Ya1jn5. ii , 235 Bhat2t2.

loc.) Ven2is.

sāṃkhya phil.) not ascertainable &c by the senses , immaterial.

(H2) 

mfn.
[L=14941]incapable , not qualified for
[L=14942]not adequate to , not a match for (
[L=14943](in

 artha

ártha [p= 90,3] [p= 90,2] [L=15840]
 ([in RV. i-ix only n. ; in RV. x six times n. and thrice m. ; in later Sanskrit only m.]) aim , purpose (very often artham , arthena , arthāya , and arthe ifc. or with gen. " for the sake of , on account of , in behalf of , for ")

Mn. ii , 213 , &c

kāma and dharma » tri-varga ; used in wishing well to another dat. or gen. Pa1n2. 2-3 , 73)

S3Br. xiv)

VarBr2S.

Su1ryas.


astron.) N. of the second mansion , the mansion of wealth (cf , dhana) VarBr2S.

dharma arid buddhi BhP.

acc. ártham with √ i , or gam , to go to one's business , take up one's work RV. &c )


instr.) , wanting , needing anything (instr.) , SBr , &c

cf. artha-śabdauandarthāt s.v. below and vedatattvā*rtha-vid)

L. , prohibition , prevention L.

argha q.v.) L.
artha [p= 1316,2] [L=313940]
comp.)

(H1) 

mn.
[L=15841]cause , motive , reason
[L=15842]advantage , use , utility (generally named with
[L=15843]thing , object (said of the membrum virile
[L=15844]object of the senses
[L=15845](hence) the number " five " ,
[L=15846]substance , wealth , property , opulence , money
[L=15847](hence in
[L=15848]personified as the son of
[L=15849]affair , concern (Ved. often
[L=15850](in law) lawsuit , action
[L=15851]having to do with (
[L=15852]sense , meaning , notion (
[L=15853]manner , kind
[L=15854]price (for
(H2) (in

 avagrah

ava- √ grah [p= 97,3] [L=17148]
ṛhṇāti (Pot. -gṛh ṇīyāt) to let loose , let go La1t2y.  ; 
to keep back from (abl.) , impede , stop PBr. ?? Car. Ka1d.  ; 
to divide Sus3r.  ; 
(in Gr.) to separate (as words or parts of a word) S3a1n3khS3r. &c (cf. ava-grāham below)  ; 
to perceive (with one's senses) , distinguish BhP. Sus3r. : Caus. (ind.p. -grāhya) to separate (into pieces).

(H1) 

-g

 avagraha

ava-graha [L=17151]
 separation of the component parts of a compound , or of the stem and certain suffixes and terminations (occurring in the pada text of the vedas) Pra1t. &c

Pra1t.

VPra1t. Pa1n2. 8-4 , 26, the chief member of a word so separated Pra1t.

PBr. ?? &c

= varṣa pratibandha Pa1n2. 3-3 , 51) drought Ragh. Katha1s.

L.

Jain.

L.

L.

L.

L.
ava-graha [p= 1317,1] [L=314480]
a

(H2) 

m.
[L=17152]the mark or the interval of such a separation
[L=17153]the syllable or letter after which the separation occurs
[L=17154]obstacle , impediment , restraint
[L=17155](
[L=17156]nature , original temperament
[L=17157]" perception with the senses " , a form of knowledge
[L=17158]an imprecation or term of abuse
[L=17159]an elephant's forehead
[L=17160]a herd of elephants
[L=17161]an iron hook with which elephants are driven
(H2) (also) mark of the elision of an initial

 avadhijñāna

ava-dhí--jñāna [p= 99,3] [L=17461.1]
 " perception extending as far as the furthest limits of the world " i.e. the faculty of perceiving even what is not within the reach of the senses , N. of the third degree of knowledge Jain.

(H3) 

n.

 avadhṛta

ava-dhṛta [p= 100,1] [L=17518]
 ascertained , determined , certain, KaushBr. &c

MBh. xiii , 3544, understood , made out Comm. on Mn. iii , 135
ava-dhṛta [L=17520]
 pl. (in sāṃkhya phil.) the organs of senses

(H2) 

mfn.
[L=17519]heard , learnt
(H2B) n.

 avaśedriyacitta

avaśe* driya-citta [p= 104,1] [L=18135]
 whose mind and senses are not held in subjection Hit.

(H3) 

mfn.

 avicalendriya

avicale* ndriya [p= 108,1] [L=18708]
 whose senses do not waver , i.e. are under control BhP.

(H3) 

mfn.

 asaṃyama

a-saṃyama [p= 117,2] [L=20366]
 non-restraint (as of one's senses) Hit.

(H2) 

m.

 astamaya

ásta--m-ayá [p= 122,2] [L=21260]
 setting (of the sun) S3Br. ChUp. &c

Kat2hUp. (said of the senses) Ragh.

(H3) 

m.
[L=21261]disappearance , vanishing , perishing

 āyatana

ā-yátana [p= 148,1] [L=25729]
 resting-place , support , seat , place , home , house , abode TS. S3Br. ChUp. AitBr. Mn. Ya1jn5. Kum. &c

= agny-āyatana) Ka1tyS3r. A1s3vS3r. and A1s3vGr2.



ChUp. R. Mn. Pan5cat. &c


Ya1jn5. ii , 154

Sus3r.

manas (considered as the inner seats or āyatanas) and the qualities perceived by the above (the outer āyatanas) .

(H2) 

n.
[L=25730]the place of the sacred fire (
[L=25731]an altar
[L=25732]a shed for sacrifices
[L=25733]a sanctuary
[L=25734]a plot of ground , the site of a house
[L=25735]a barn
[L=25736]the cause of a disease
[L=25737](with Buddhists) the five senses and

 ārūḍha

ā-rūḍha [p= 151,1] [L=26281]
 mounted , ascended , bestridden (as a horse &c ) MBh. Hariv. BhP.


VarBr2S. Pan5cat. Hit. Katha1s. &c


e.g. indriyā*rūḍha , brought under the cognizance of the senses , perceived) BhP.

BhP. Prab. S3ak. Katha1s. &c
ā-rūḍha [L=26287]
 the mounting , arising.
ā-rūḍha [p= 1320,1] [L=319900]
Divya7v.
ā-rūḍha [L=319900.1]
 barley, L.
ā-rūḍha [L=319900.2]
partic. samādhi, Ka1ran2d2.
ā-rūḍha [L=319900.3]
 leaping upon, covering, Hariv.

(H2) 

mfn.
[L=26282]risen
[L=26283]raised up , elevated on high
[L=26284]undertaken
[L=26285]reached , brought to (often used in compounds
[L=26286]having reached or attained , come into (a state)
(H2B) n.
(H2) (also) one who has taken a vow,
(H2B) m.
(H2B) a
(H2B) n.

 ālambana

ā-lambana [p= 153,2] [L=26736]
 depending on or resting upon

Pa1n2.

Megh.

Prab. Kat2hUp.


Sa1h.
ā-lambana [L=26742]
 the mental exercise practised by the yogin in endeavouring to realize the gross form of the Eternal VP.
ā-lambana [L=26743]
 silent repetition of a prayer ([ W. ])
ā-lambana [L=26744]
 (with Buddhists) the five attributes of things (apprehended by or connected with the five senses , viz. form , sound , smell , taste , and touch ; also dharma or law belonging to manas).

(H2) 

n.
[L=26737]hanging from
[L=26738]supporting , sustaining
[L=26739]foundation , base
[L=26740]reason , cause
[L=26741](in rhetoric) the natural and necessary connection of a sensation with the cause which excites it
(H2B) n.
(H2B) n.
(H2B) n.

 āvartaka

ā-vartaka [p= 156,2] [L=27224]
 a kind of venomous insect Sus3r.

 of a form of cloud personified Kum. Ragh.





ā-var--° taka [p= 1320,2] [L=320270.1]
mfn. bringing back (?), Bcar. ix, 6

(H2) 

m.
[L=27225]N.
[L=27226]a depression above the frontal ridge or over the eyebrows
[L=27227]whirlpool
[L=27228]revolution
[L=27229]excitement of the mind from the influence of the senses
[L=27230]a curl of hair
(H3) (also)

 āśrita

ā-śrita [p= 158,3] [L=27686]
 attaching one's self to , joining


MBh. Katha1s. Ra1jat. Kum. &c

R. Hariv. BhP. Ma1rkP. &c

MBh. R. Ya1jn5. VarBr2S. &c



Mn. MBh. BhP. Kum. Pan5cat. &c

Bhag. R.

Katha1s. BhP. Ra1jat.

Katha1s. Pan5cat. Ragh. BhP.

Katha1s. Ra1jat.
ā-śrita [L=27698]
 a dependant , subject , servant , follower Kum. Hit. Ya1jn5. &c
ā-śrita [L=27699]
 (with Buddhists) an object perceived by the senses and manas or mind.

(H2) 

mfn.
[L=27687]having recourse to , resorting to as a retreat or asylum , seeking refuge or shelter from
[L=27688]subject to , depending on
[L=27689]relating or belonging to , concerning
[L=27690]inhabiting , dwelling in , resting on , being anywhere , taking one's station at
[L=27691]following , practising , observing
[L=27692]using , employing
[L=27693]receiving anything as an inherent or integral part
[L=27694]regarding , respecting
[L=27695]taken or sought as a refuge or shelter
[L=27696]inhabited , occupied
[L=27697]chosen , preferred , taken as rule
(H2B) m.
(H2B) n.

 āsrava

ā-srava [p= 162,1] [L=28247]
 the foam on boiling rice L.

Sarvad.

jainas) the action of the senses which impels the soul towards external objects (one of the seven sattvas or substances ; it is two fold , as good or evil) Sarvad.

L.
ā-srava [p= 1320,3] [L=320940]
 (with Buddh. ) impurity, defilement, sin

jainas) the influence or action of body and mind and speech in impelling the soul to generate Karma.

(H2) 

m.
[L=28248]a door opening into water and allowing the stream to descend through it
[L=28249](with
[L=28250]distress , affliction , pain
(H2) m.
[L=320940.1](with

 indriya

indriyá [p= 167,2] [L=29215]
 fit for or belonging to or agreeable to indra RV. AV. VS.
indriyá [L=29216]
 a companion of indra(?) RV. i , 107 , 2 AV. xix , 27 , 1
indriyá [L=29217]
 power , force , the quality which belongs especially to the mighty indra RV. AV. VS. TS. AitBr. S3Br.
indriyá [L=29218]
 exhibition of power , powerful act RV. VS.
indriyá [L=29219]
 bodily power , power of the senses
indriyá [L=29220]
 virile power AV. VS. S3Br.
indriyá [L=29221]
 semen virile VS. Ka1tyS3r. MBh. &c
indriyá [L=29222]
 faculty of sense , sense , organ of sense AV. Sus3r. Mn. Ragh. Kir. &c
indriyá [L=29223]
 the number five as symbolical of the five senses. (In addition to the five organs of perception , buddhī*ndriyāṇi or jñāne*ndriyāṇi , i.e. eye , ear , nose , tongue , and skin , the Hindus enumerate five organs of action , karme*ndriyāṇi i.e. larynx , hand , foot , anus , and parts of generation ; between these ten organs and the soul or ātman stands manas or mind , considered as an eleventh organ ; in the vedānta , manas , buddhi , ahaṃkāra , and citta form the four inner or internal organs , antar-indriyāṇi , so that according to this reckoning the organs are fourteen in number , each being presided over by its own ruler or niyantṛ ; thus , the eye by the Sun , the ear by the Quarters of the world , the nose by the two aśvins , the tongue by pracetas , the skin by the Wind , the voice by Fire , the hand by indra , the foot by viṣṇu , the anus by mitra , the parts of generation by prajāpati , manas by the Moon , buddhi by brahman , ahaṃkāra by śiva , citta by viṣṇu as acyuta ; in the nyāya philosophy each organ is connected with its own peculiar element , the nose with the Earth , the tongue with Water , the eye with Light or Fire , the skin with Air , the ear with Ether ; the jainas divide the whole creation into five sections , according to the number of organs attributed to each being.)
indriya [p= 1321,1] [L=321420]
comp.)

(H2) 

mfn.
(H2B) m.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2) (in

 indriyagocara

indriyá--gocara [p= 167,2] [L=29226]
 being within the range of the senses , perceptible , capable of being ascertained by the senses.

(H3) 

mfn.

 indriyagrāma

indriyá--grāma [L=29227]
 the assemblage of the organs , the senses or organs of sense collectively Veda1ntas. 232 Mn. MBh.

(H3) 

m.

 indriyabuddhi

indriyá--buddhi [L=29233]
 perception by the senses , the exercise of any sense , the faculty of any organ.

(H3) 

f.

 indriyabodhana

indriyá--bodhana [L=29234]
 arousing the bodily powers , sharpening the senses Sus3r.
indriyá--bodhana [L=29235]
 any excitement of sense , an object of perception , a stimulus , &c

(H3) 

mfn.
(H3B) n.

 indriyabodhin

indriyá--bodhin [L=29236]
 arousing the bodily powers , sharpening the senses Sus3r.
indriyá--bodhin [L=29237]
 any excitement of sense , an object of perception , a stimulus , &c

(H3) 

mfn.
(H3B) n.

 indriyavat

indriyá--vat [L=29239]
 having senses BhP.

» also indriyā-vat.)

(H3) 

mfn.
[L=29240](

 indriyaviṣaya

indriyá--viṣaya [L=29243]
 any object of the senses.

(H3) 

m.

 indriyaśakti

indriyá--śakti [L=29245]
 power of the senses Bhartr2. Kap.

(H3) 

f.

 indriyasaṃyama

indriyá--saṃyama [L=29246]
 restraint of the senses.
indriya--saṃyamá [p= 1321,1] [L=321420.5]
 S3Br. )

(H3) 

m.
(H3) (

 indriyasvāpa

indriyá--svāpa [p= 167,2] [L=29247]
 sleep of the senses , unconsciousness , insensibility

L.

(H3) 

m.
[L=29248]the end of the world

 indriyāgocara

indriyā* gocara [L=29249]
 imperceptible by the senses.

(H3) 

mfn.

 indriyātman

indriyā* tman [L=29250]
 " having the senses for soul " , identical or one with the senses

 of viṣṇu VP. v , 18 , 50.

(H3) 

m.
[L=29251]N.

 indriyāyatana

indriyā* yatana [L=29252]
 the residence of the senses

L.

(H3) 

n.
[L=29253]the body

 indriyārtha

indriyā* rtha [L=29254]
 an object of sense (as sound , smell , &c ) , anything exciting the senses Mn. MBh. Pan5cat. Ragh. &c

(H3) 

m.

 udīritendriya

udīrite* ndriya [p= 186,2] [L=32689]
 one whose senses are excited Kum. iv , 41.

(H3) 

mfn.

 uddhāra

ud-dhārá [p= 189,1] [L=33135]
» 2. ud-dhṛ.
ud-dhārá [p= 189,2] [L=33185]
 (in some senses perhaps from 1. ud- √dhṛ) , the act of raising , elevating , lifting up

Gaut. MBh. Comm. on Br2A1rUp.



Mn. Comm. on Ya1jn5.


TS. S3Br. AitBr. Mn. &c

Comm. on Kir. x , 10

MBh. Prab. &c


W.

W.

W.

esp. one not bearing interest) , Ka1tyDh. ??

Das3.


Car. Comm. on Nya1yad.
ud-dhārá [L=33203]
 a fire-place L.

(H1) 

&c
(H2) m.
[L=33186]drawing out , pulling out
[L=33187]removing , extinction , payment (of a debt)
[L=33188]taking away , deduction
[L=33189]omission
[L=33190]selection , a part to be set aside , selected part
[L=33191]exception
[L=33192]selecting (a passage) , selection , extract (of a book)
[L=33193]extraction , deliverance , redemption , extrication
[L=33194]a portion , share
[L=33195]a surplus (given by the Hindu law to the eldest son beyond the shares of the younger ones)
[L=33196]the first part of a patrimony
[L=33197]the sixth part of booty taken in war (which belongs to the prince)
[L=33198]a debt (
[L=33199]obligation
[L=33200]recovering property
[L=33201]refutation
(H2B) n.

 ṛṣi

ṛ́ṣi [p= 226,3] [L=39047]
 ( √2. ṛṣ Comm. on Un2. iv , 119 ; ṛṣati jñānena saṃsāra-pāram T. ; perhaps fr. an obsolete √ṛṣ for √dṛś , " to » ? " cf. ṛṣi-kṛt) , a singer of sacred hymns , an inspired poet or sage , any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character (e.g. the ancient hymn-singers kutsa , atri , rebha , agastya , kuśika , vasiṣṭha , vy-aśva) RV. AV. VS. &c

ṛṣis were regarded by later generations as patriarchal sages or saints , occupying the same position in India history as the heroes and patriarchs of other countries , and constitute a peculiar class of beings in the early mythical system , as distinct from gods , men , asuras , &c AV. x , 10 , 26 S3Br. AitBr. Ka1tyS3r. Mn. &c
227,1] [L=39049]
i.e. according to orthodox Hindu ideas they are the inspired personages to whom these hymns were revealed , and such an expression as " the ṛṣi says " is equivalent to " so it stands in the sacred text "

ṛṣis , sapta ṛṣayaḥ , or saptaṛṣayaḥ or saptarṣayaḥ , are often mentioned in the brāhmaṇas and later works as typical representatives of the character and spirit of the pre-historic or mythical period

S3Br. xiv , 5 , 2 , 6 their names are given as follows , gotama , bharadvāja , viśvā-mitra , jamadagni , vasiṣṭha , kaśyapa , and atri

MBh. xii , marīci , atri , aṅgiras , pulaha , kratu , pulastya , vasiṣṭha are given as the names of the ṛṣis of the first manvantara , and they are also called prajāpatis or patriarchs

ṛṣis of the subsequent manv-antaras are enumerated in Hariv. 417 ff.

pracetas or dakṣa , bhṛgu , and nārada , these ten being created by manu svāyambhuva for the production of all other beings including gods and men A1s3vS3r. MBh. VP. &c

astron. the seven ṛṣis form the constellation of " the Great Bear " RV. x , 82 , 2 AV. vi , 40 , 1 S3Br. A1s3vGr2. MBh. &c

ṛṣis may stand for the seven senses or the seven vital airs of the body VS. xxxiv S3Br. xiv Ka1tyS3r. )

devarṣis , brahmarṣis , and rājarṣis ; sometimes seven , four others being added , viz. maharṣis , paramarṣis , śrutarṣis , and kāṇḍarṣis) Mn. iv , 94

 S3ak. Ragh. &c

Hcat.

mantra composed by a ṛṣi

veda Comm. on MBh. and Pat.




L.

Cyprinus ṛṣi L. ; ([cf. Hib. arsan , " a sage , a man old in wisdom " ; arrach , " old , ancient , aged. "]) ,
ṛṣi [p= 1323,1] [L=325190]
comp.)

(H1) 

m.
[L=39048]the
[p= they are the authors or rather seers of the Vedic hymns
[L=39050]seven
[L=39051]in
[L=39052]in
[L=39053]the names of the
[L=39054]afterwards three other names are added , viz.
[L=39055]in
[L=39056](metaphorically the seven
[L=39057]a saint or sanctified sage in general , an ascetic , anchorite (this is a later sense ; sometimes three orders of these are enumerated , viz.
[L=39058]xi , 236
[L=39059]the seventh of the eight degrees of Brahmans
[L=39060]a hymn or
[L=39061]the
[L=39062]a symbolical expression for the number seven
[L=39063]the moon
[L=39064]an imaginary circle
[L=39065]a ray of light
[L=39066]the fish
(H2) (in

 aindriya

aindriya [p= 234,2] [L=40482]
 (fr. indriya) , relating to the senses , sensual BhP. Comm. on Nya1yad.
aindriya [L=40483]
 sensual pleasure , world of senses BhP.

(H1) 

mfn.
(H1B) n.

 aindriyaka

aindriyaka [L=40485]
 relating to the senses , sensual Car. VP.

(H2) 

mfn.

 aindriyakatva

aindriyaka--tva [L=40486]
 the state of relating to senses Comm. on Nya1yad.

(H3) 

n.

 om

óm [p= 235,3] [L=40704]
 ( √av Un2. i , 141 ; originally oṃ = āṃ , which may be derived from ā BRD. ), a word of solemn affirmation and respectful assent , sometimes translated by " yes , verily , so be it " (and in this sense compared with Amen ; it is placed at the commencement of most Hindu works , and as a sacred exclamation may be uttered [but not so as to be heard by ears profane] at the beginning and end of a reading of the vedas or previously to any prayer ; it is also regarded as a particle of auspicious salutation [Hail!] ; om appears first in the upaniṣads as a mystic monosyllable , and is there set forth as the object of profound religious meditation , the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds a , u , m , of which it consists ; in later times om is the mystic name for the Hindu triad , and represents the union of the three gods , viz. a (viṣṇu) , u (śiva) , m (brahmā) ; it may also be typical of the three vedas ; om is usually called praṇava , more rarely akṣara , or ekākṣara , and only in later times oṃkāra) VS. S3Br. ChUp. &c

om at the beginning of their vidyā ṣaḍakṣarī or mystical formulary in six syllables [viz. om maṇi padme hūṃ] ; according to T. om may be used in the following senses: praṇave , ārambhe , svīkāre , anumatau , apā*kṛtau , asvīkāre , maṅgale , śubhe , jñeye , brahmaṇi ; with preceding a or ā , the o of om does not form vṛddhi (au) , but guṇa (o) Pa1n2. 6-1 , 95.)

(H1) 

ind.
[L=40704.1](Buddhists place

 karaṇagrāma

káraṇa--grāma [p= 254,1] [L=44243]
 the senses collectively L.

(H3) 

m.

 karaṇavyāpāra

káraṇa--vyāpāra [L=44258]
 action of the senses T.

(H3) 

m.

 kāmaguṇa

kā́ma--guṇa [p= 272,1] [L=48006]
 " quality of desire " , affection , passion


kā́ma--guṇa [L=48009]
 the objects of the five senses , sensual enjoyments Lalit. 225 , 4.

(H3) 

m.
[L=48007]satiety , perfect enjoyment
[L=48008]an object of sense
(H3B) m. pl.

 kṛ
Whitney Roots links: kf1, kf3

kṛ 1 [p= 301,1] [p= Page301,2] [p= Page301,3] [p= 300,3] [L=54148]
cl.2 P. 2. sg. kárṣi du. kṛthás pl. kṛthá ; A1. 2. sg. kṛṣé ; impf. 2. and 3. sg. ákar , 3. sg. rarely ákat ( S3Br. iii , xi) ; 3. du. ákartām ; pl. ákarma , ákarta (also BhP. ix) , ákran (aor. , according to Pa1n2. 4-2 , 80 Ka1s3. ) ; A1. ákri ( RV. x , 159 , 4 and 174 , 4) , ákṛthās ( RV. v , 30 , 8) , ákṛta ( RV. ) ; akrātām ( S3a1n3khS3r. ) , ákrata ( RV. AV. ) : Impv. kṛdhí (also MBh. i , 5141 and BhP. viii) , kṛtám,kṛtá ; A1. kṛṣvá , kṛdhvám ; Subj. 2. and 3. sg. kar pl. kárma , kárta and kartana , kran ; A1. 3. sg. kṛta ( RV. ix , 69 , 5) , 3. pl. kránta ( RV. i , 141 , 3) : Pot. kriyāma ( RV. x , 32 , 9) ; pr. p. P. (nom. pl.) krántas A1. krāṇá. (II) cl.1 P. kárasi , kárati , kárathas , káratas , káranti ; A1. kárase , kárate , kárāmahe: impf. ákaram , ákaras , ákarat (aor. , according to Pa1n2. 3-1 , 59) : Impv. kára , káratam , káratām: Subj. káram , kárāṇi , káras , kárat , kárāma , káran ; A1. karāmahai ; pr. p. f. kárantī ( Naigh. ) (III) cl.5 P. kṛṇómi , °ṇóṣi , °ṇóti , kṛṇuthás , kṛṇmás and kṛṇmasi , kṛṇuthá , kṛṇvánti ; A1. kṛṇvé , kṛṇuṣé , kṛṇuté , 3. du. kṛṇvaíte ( RV. vi , 25 , 4) ; pl. kṛṇmáhe , kṛṇváte: impf. ákṛṇos , ákṛṇot , ákṛṇutam , ákṛṇuta and °ṇotana ( RV. i , 110 , 8) , ákṛṇvan ; A1. 3. sg. ákṛṇuta pl. ákṛṇudhvam , ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t , kṛṇótu , kṛṇutám , kṛṇutā́m , 2. pl. kṛṇutá or kṛṇóta or kṛṇótana , 3. pl. kṛṇvántu ; A1. kṛṇuṣvá , kṛṇutā́m , kṛṇvā́thām , kṛṇudhvám: Subj. kṛṇávas , °ṇávat or °ṇávāt , kṛṇávāva , °ṇávāma , °ṇávātha , °ṇávatha , °ṇávan ; A1. kṛṇávai (once °ṇavā RV. x , 95 , 2) , kṛṇavase (also S3vetUp. ii , 7 v.l. °ṇvase) , kṛṇavate , kṛṇávāvahai , kṛṇávāmahai , 3. pl. kṛṇávanta ( RV. ) or kṛṇavante or kṛṇvata ( RV. ) : Pot. A1. kṛṇvītá ; pr. p. P. kṛṇvát (f. °vatī́) A1. kṛṇvāṇá. (IV) cl.8. (this is the usual formation in the brāhmaṇas ; sūtras , and in classical Sanskrit) P. karómi (ep. kurmi MBh. iii , 10943 R. ii , 12 , 33) ; kurvás,kuruthás,kurutás,kurmás ([kulmas in an interpolation after RV. x , 128]) , kuruthá,kurvánti ; A1. kurvé , &c , 3. pl. kurváte ( Pa1n2. 6-4 , 108-110) : impf. akaravam , akaros , akarot , akurva , &c ; A1. 3. sg. akuruta pl. akurvata: Impv. kuru , karotu (in the earlier language 2. and 3. sg. kurutāt , 3. sg. also BhP. vi , 4 , 34) , kuruta or kurutana ( Nir. iv , 7) ; A1. kuruṣva , kurudhvam , kurvátām: Subj. karavāṇi , karavas , °vāt , °vāva or °vāvas ( Pa1n2. 3-4 , 98 Ka1s3. ) , °vāma or °vāmas (ib.) , °vātha , °van ; A1. karavai , kuruthās , karavāvahai ( TUp. ; °he MBh. iii , 10762) , karavaithe,°vaite ( Pa1n2. 3-4 , 95 , Ka1s3. ) , °vāmahai(°he MBh. R. i , 18 , 12) : Pot. P. kuryām A1. kurvīya ( Pa1n2. 6-4 , 109 and 110) ; pr. p. P. kurvát (f. °vatī́) ; A1. kurvāṇá: perf. P. cakā́ra , cakártha , cakṛvá , cakṛmá , cakrá ( Pa1n2. 7-2 , 13) ; A1. cakré , cakriré ; p. cakṛvas (acc. cakrúṣam RV. x , 137 , 1) ; A1. cakrāṇa ( Vop. ) : 2nd fut. kariṣyáti ; Subj. 2. sg. kariṣyā́s ( RV. iv , 30 , 23) ; 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ( RV. iv , 42 , 6) , acakrat ( RV. iv , 18 , 12) , ácakriran ( RV. viii , 6 , 20) ; A1. 1. sg. kṛske ( RV. x , 49 , 7) ; Class. akārṣīt ( Pa1n2. 7-2 , 1 Ka1s3. ; once akāraṣīt BhP. i , 10 , 1) ; Pass. aor. reflex. akāri and akṛta ( Pa1n2. 3-1 , 62 Ka1s3. ) : Inf. kártum , Ved. kártave , kártavaí , kártos (» ss.vv.) ; ind.p. kṛtvā́ , Ved. kṛtvī́ ([ RV. ]) and kṛtvā́ya ([ TS. iv , v])  ; 
to do , make , perform , accomplish , cause , effect , prepare , undertake RV. &c  ; 
to do anything for the advantage or injury of another (gen. or loc.) MBh. R. &c  ; 
to execute , carry out (as an order or command) ib.  ; 
to manufacture , prepare , work at , elaborate , build ib.  ; 
to form or construct one thing out of another (abl. or instr.) R. i , 2 , 44 Hit. &c  ; 
to employ , use , make use of (instr.) S3vetUp. Mn. x , 91 MBh. &c  ; 
to compose , describe R. i  ; 
to cultivate Ya1jn5. ii , 158 (cf. Mn. x , 114)  ; 
to accomplish any period , bring to completion , spend (e.g. varṣāṇi daśa cakruḥ , " they spent ten years " MBh. xv , 6 ; kṣaṇaṃ kuru , " wait a moment " MBh. ; cf. kritakṣaṇa)  ; 
to place , put , lay , bring , lead , take hold of (acc. or loc. or instr. e.g. ardháṃ- √kṛ , to take to one's own side or party , cause to share in (gen. ; » 2. ardhá) ; haste or pāṇau- √kṛ , to take by the hand , marry Pa1n2. 1-4 , 77 ; hṛdayena- √kṛ , to place in one's heart , love Mr2icch. ; hṛdi- √kṛ , to take to heart , mind , think over , consider Ra1jat. v , 313 ; manasi- √kṛ id. R. ii , 64 , 8 Hcar. ; to determine , purpose [ind.p. °si-kṛtvā or °si-kṛtya] Pa1n2. 1-4 , 75 ; vaśe- √kṛ , to place in subjection , become master of Mn. ii , 100)  ; 
to direct the thoughts , mind , &c (mánas [ RV. Mn. MBh. &c ] or buddhim [ Nal. xxvi , 10] or matim [ MBh. R. ] or bhāvam [ib.] , &c ) towards any object , turn the attention to , resolve upon , determine on (loc. dat. inf. , or a sentence with iti e.g. mā śoke manaḥ kṛthāḥ , do not turn your mind to grief Nal. xiv , 22 ; gamanāya matiṃ cakre , he resolved upon going R. i , 9 , 55 ; alābuṃ samutsraṣṭuṃ manaś cakre , he resolved to create a gourd MBh. iii , 8844 ; draṣṭā tavā*smī*ti matiṃ cakāra , he determined to see him MBh. iii , 12335)  ; 
to think of (acc.) R. i , 21 , 14  ; 
to make , render (with two acc. e.g. ādityaṃ kāṣṭhām akurvata , they made the sun their goal AitBr. iv , 7) RV. S3Br. &c  ; 
to procure for another , bestow , grant (with gen. or loc.) RV. VS. S3Br. &c  ; 
A1. to procure for one's self , appropriate , assume S3Br. Br2A1rUp. Mn. vii , 10 &c  ; 
to give aid , help any one to get anything (dat.) RV. VS.  ; 
to make liable to (dat.) RV. iii , 41 , 6 S3Br. iv  ; 
to injure , violate (e.g. kanyāṃ- √kṛ , to violate a maiden) Mn. viii , 367 and 369  ; 
to appoint , institute ChUp. Mn.  ; 
to give an order , commission Mn. R. ii , 2 , 8  ; 
to cause to get rid of , free from (abl. or -tas) Pa1n2. 5-4 , 49 Ka1s3.  ; 
to begin (e.g. cakre śobhayitum purīm , they began to adorn the city) R. ii , 6 , 10  ; 
to proceed , act , put in practice VS. S3Br. AitBr. &c  ; 
to worship , sacrifice RV. S3Br. Mn. iii , 210  ; 
to make a sound (svaram or śabdam) MBh. iii , 11718 Pa1n2. (iv , 4 , 34 Hit. ) , utter , pronounce (often ifc. with the sounds phaṭ , phut , bhāṇ , váṣaṭ , svadhā́ , svā́hā , hiṃ) , pronounce any formula ( Mn. ii , 74 and xi , 33)  ; 
(with numeral adverbs ending in dhā) to divide , separate or break up into parts (e.g. dvidhā- √kṛ , to divide into two parts , ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram Pa1n2. 3-4 , 62 ; sahasradhā- √kṛ , to break into a thousand pieces)  ; 
(with adverbs ending in vat) to make like or similar , consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā , valuing the kingdom like a straw Vet. )  ; 
(with adverbs ending in sāt) to reduce anything to , cause to become , make subject (» ātma-sāt , bhasma-sāt) Pa1n2. 5-4 , 52 ff. The above senses of √kṛ may be variously modified or almost infinitely extended according to the noun with which this root is connected , as in the following examples: sakhyaṃ- √kṛ , to contract friendship with  ; 
pūjāṃ- √kṛ , to honour  ; 
rājyaṃ- √kṛ , to reign  ; 
snehaṃ- √kṛ , to show affection  ; 
ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ- √kṛ , to perform any one's command or wish or request &c  ; 
dharmaṃ- √kṛ , to do one's duty Mn. vii , 136  ; 
nakhāni- √kṛ , " to clean one's nails " » kṛta-nakha  ; 
udakaṃ ([ Mn. Ya1jn5. R. Das3. ]) or salilaṃ ([ R. i , 44 , 49]) √kṛ , to offer a libation of Water to the dead  ; 
to perform ablutions  ; 
astrāṇi- √kṛ , to practise the use of weapons MBh. iii , 11824  ; 
darduraṃ- √kṛ , to breathe the flute Pa1n2. 4-4 , 34  ; 
daṇḍaṃ- √kṛ , to inflict punishment &c Vet.  ; 
kālaṃ- √kṛ , to bring one's time to an end i.e. to die  ; 
ciraṃ- √kṛ , to be long in doing anything , delay  ; 
manasā (for °si » above ) √kṛ , to place in one's mind , think of , meditate MBh.  ; 
śirasā- √kṛ , to place on one's the head  ; 
mūrdhnā- √kṛ , to place on one's head , obey , honour. Very rarely in veda ( AV. xviii , 2 , 27) , but commonly in the brāhmaṇas , sūtras , and especially in classical Sanskrit the perf. forms cakāraandcakre auxiliarily used to form the periphrastical perfect of verbs , especially of causatives e.g. āsāṃ cakre , " he sat down "  ; 
gamayā́ṃ cakāra , " he caused to go " [see Pa1n2. 3-1 , 40 ; in veda some other forms of √ kṛ are used in a similar way , viz. pr. karoti S3a1n3khS3r. ; impf. akar MaitrS. and Ka1t2h. ; 3. pl. akran MaitrS. and TBr. ; Prec. kriyāt MaitrS. (» Pa1n2. 3-1 , 42) ; according to Pa1n2. 3-1 , 41 , also karotu with √vid]. Caus. kārayati , °te , to cause to act or do , cause another to perform , have anything made or done by another (double acc. instr. and acc. [see Pa1n2. 1-4 , 53] e.g. sabhāṃ kāritavān , he caused an assembly to be made Hit. ; rāja-darśanaṃ māṃ kāraya , cause me to have an audience of the king ; vāṇijyaṃ kārayed vaiśyam , he ought to cause the vaiśya to engage in trade Mn. viii , 410 ; na śakṣyāmi kiṃcit kārayituṃ tvayā , I shall not be able to have anything done by thee MBh. ii , 6)  ; 
to cause to manufacture or form or cultivate La1t2y. Ya1jn5. ii , 158 MBh. &c  ; 
to cause to place or put , have anything placed , put upon , &c (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat , he had the picture placed on the wall in his house Katha1s. v , 30) Mn. viii , 251. Sometimes the Caus. of √kṛ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati , he pronounces a word Pa1n2. 1-3 , 71 Ka1s3. ; mithyā k° , he pronounces wrongly ib. ; kaikeyīm anu rājānaṃ kāraya , treat or deal with kaikeyī as the king does R. ii , 58 , 16) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs S3Br. iii) , ep. also °te , to wish to make or do , intend to do , design , intend , begin , strive after AV. xii , 4 , 19 S3Br. Ka1tyS3r. Mn. &c  ; 
to wish to sacrifice or worship AV. v , 8 , 3 : Intens. 3. pl. karikrati (pr. p. kárikrat » Naigh. ii , 1 and Pa1n2. 7-4 , 65) , to do repeatedly RV. AV. TS.  ; 
Class. carkarti or carikarti or carīkarti ([ Pa1n2. 7-4 , 92 Ka1s3. ]) , also carkarīti or carikarīti or carīkarīti or cekrīyate ([ib. Sch. Vop. ]) ; ([cf. Hib. caraim , " I perform , execute " ; ceard , " an art , trade , business , function " ; sucridh , " easy " ; Old Germ. karawan , " to prepare " ; Mod. Germ. gar , " prepared (as food) " ; Lat. creo , ceremonia ; κραίνω , κρόνος.])
kṛ 2 [p= 304,1] [L=54683]
 p. cakrát (Pot. 2. sg. cakriyās ; aor. 1. sg. akārṣam [ AV. vii , 7 , 1] or akāriṣam [ RV. iv , 39 , 6]) , to make mention of , praise , speak highly of (gen.) RV. AV. : Intens. (1. sg. carkarmi , 1. pl. carkirāma , 3. pl. carkiran ; Impv. 2. sg. carkṛtā́t and carkṛdhi ; aor. 3. sg. A1. cárkṛṣe) id. RV. AV. (cf. kārú , kīrí , kīrtí.)
kṛ 3 [L=54684]
&c » √2. kṝ.

(H1) 

Ved. (I)
(H1) cl.3 P.
(H1) to injure ,

 guptatama

guptá--tama [p= 359,1] [L=65919]
 carefully guarded (as the senses) Ragh. i , 55.

(H3) 

mfn.

 gocara

gó--cara [p= 364,1] [L=66991]
 pasture ground for cattle A1pS3r. i , 2 , 4

 R. iv , 44 , 80)

esp. ifc. " abiding in , relating to " ; " offering range or field or scope for action , within the range of , accessible , attainable , within the power ") Kat2hUp. iii , 4 Mn. x , 39 MBh. &c
364,2] [L=66994]
esp. the range of the eye (e.g. locana-gocaraṃ- √yā , to come within range of the eye , become visible Pan5cat. ) MBh. vii , 5616 Sus3r. Vikr. iv , 9 &c

lagna and from each other VarBr2S. civ , 2 Romakas.
gó--cara [L=66996]
(ā)n. being within the range of , attainable for (gen.) BhP. iii , 25 , 28
gó--cara [L=66997]
(ā)n. perceptible (esp. to the eye) MBh. xiii , 71 , 33 and 91 , 24
gó--cara [L=66998]
(ā)n. having (or used in) the meaning of (loc.) L. Sch.
go--cara [p= 1326,3] [L=330550.3]
Ja1takam.

(H3) 

m.
[L=66992](
[L=66993]range , field for action , abode , dwelling-place , district (
[p= the range of the organs of sense , object of sense , anything perceptible by the senses ,
[L=66995]the distance of the planets from the
(H3B) mf
(H3B) mf
(H3B) mf
(H3) (also) a place where birds are fed,

 gopita

gopita [p= 368,2] [L=67955]
 preserved , guarded MBh. i , iii

DivyA7v.

Katha1s. xiv Ra1jat. v , 124.

(H2) 

mfn.
[L=67956]guarded (as the senses) , kept in subjection
[L=67957]concealed , kept secret

 caturindriya

catur--indriya [p= 384,2] [L=71187]
 having 4 senses (a class of animals) Jain.

(H3) 

mfn.

 calita

calita [p= 391,2] [L=72659]
 shaking , tremulous , unfixed MBh. &c

MBh. Su1ryas. iii , 11

e.g. sa calitaḥ , " he started off " Pan5cat. Gi1t. iii , 3 Hit. )

Vet. iii , 1÷2 (v.l.)

L.

&c ) Hariv. 5669 R. &c

abl.) Ya1jn5. i , 360 Bhag. vi , 37
calita [L=72666]
 unsteady motion (of eyes) Bhartr2. i , 4.
calita [L=72673]
» √cal.

(H2) 

mfn.
[L=72660]one who has moved on
[L=72661]gone , departed (
[L=72662]walked
[L=72663]being on the march (an army)
[L=72664]moved from one's usual course , disturbed , disordered (the mind , senses , fortune ,
[L=72665]caused to deviate , turned off from (
(H2B) n.
(H1) &c

 cāturarthika

cāturarthika [p= 392,1] [L=72813]
 used in the 4 (artha or) senses (taught Pa1n2. 4-2 , 67-70), iv , 2 , 81 ff. Ka1s3.

(H2) 

mfn.

 jaya

jayá [p= 412,3] [L=77322]
 ( √ ji) ifc. conquering , winning » ṛtaṃ- , kṛtaṃ- , dhanaṃ-jayá , puraṃ- , śalruṃ-
jayá [L=77323]
 ( Pa1n2. 3-3 , 56 Ka1s3. ) conquest , victory , triumph , winning , being victorious (in battle or in playing with dice or in a lawsuit) AV. vii , 50 , 8 S3Br. vi Mn. vii (indriyāṇāṃj° victory over or restraint of the senses) and x MBh. &c
jayá [L=77324]
 cf. ātma- , prā*ṇa- , rug-
jayá [L=77325]
 (parox.) N. of particular verses causing victory (personified as deities Va1yuP. ii , 6 , 4 ff.) MaitrS. i , 4 , 14 TS. iii Pa1rGr2. i , 5 Nya1yam. iii , 4 , 24
jayá [L=77326]
 sg. Premna spinosa or longifolia L.
jayá [L=77327]
 a yellow variety of Phaseolus Mungo L.
jayá [L=77328]
 N. of the 3rd year of the 6th lustrum of the bṛhaspati cycle VarBr2S. viii , 38
jayá [L=77329]
 a kind of flute
jayá [L=77330]
 (in music) a kind of measure
jayá [L=77331]
 the sun MBh. iii , 154
jayá [L=77332]
 arjuna (son of pāṇḍu) , 266 , 7 and iv , 5 , 35
jayá [L=77333]
 indra L.
jayá [L=77334]
 N. of a ṛṣi (author of RV. x , 180 ; son of aṅgiras [ RAnukr. ] or of indra ; living under the 10th manu BhP. viii , 13 , 22)
jayá [L=77335]
 of a spirit VarBr2S. liii , 48 Hcat. i , 9 , 149 and 172
jayá [L=77336]
 of an attendant of viṣṇu BhP. iii , 16 , 2
jayá [L=77337]
 of a nāga MBh. v , 3632 ; ix , 2554
jayá [L=77338]
 of a dānava Hariv. 13093
jayá [L=77339]
 of a son (of dhṛta-rāṣṭra MBh. i , vii ; of sṛñjaya Hariv. 1514 ; of suśruta VP. iv , 5 , 12 ; of sruta BhP. ix , 13 , 25 ; of saṃjaya , 17 , 16 ; of saṃkṛti , 18 ; of mañju , 21 , 1 ; of yuyudhāna , 24 , 13 ; of kaṅka , 43 ; of kṛṣṇa , x , 61 , 17 ; of vatsara by svar-vīthi , iv , 13 , 12 ; of viśvāmitra Hariv. 1462 BhP. ix , 16 , 36 ; of purūravas by urvaśī , 15 , 1 f.)
jayá [L=77340]
 of an ancient king (11th cakravartin in bhārata L. ) MBh. ii , 326
jayá [L=77341]
 of a pāṇḍava hero , vii , 6911
jayá [L=77342]
 of yudhiṣṭhira at virāṭa's court , iv , 176
jayá [L=77343]
 of aśoka in a former birth DivyA7v. xxvi , 336 f.
jayá [L=77344]
 of a carpenter Ra1jat. iii , 351
jayá [L=77346]
 Premna spinosa or longifolia L.
jayá [L=77347]
 Terminalia Chebula L.
jayá [L=77348]
 nīla-dūrvā L.
jayá [L=77349]
 for japā Katha1s. lxvii , 32
jayá [L=77350]
 N. of a narcotic substance W. @
jayá [L=77351]
 the 3rd or 8th or 13th day of either half-month Su1ryapr. ; cf. Hcat. i , 3 , 360 and Nirn2ayas. i , 391÷392
jayá [L=77352]
 one of the 7 flag-sticks of indra's banner VarBr2S. xliii , 40
jayá [L=77353]
 N. of the saurā dharmāḥ BhavP. i
jayá [L=77354]
 of durgā MBh. iv , vi Hariv. Katha1s. liii , 170
jayá [p= 413,1] [p= 412,3] [L=77355]
 of a daughter of dakṣa (wife of śiva MatsyaP. xiii , 32 ; tutelary deity of the ārtabhāgas BrahmaP. ii , 18 , 19) R. i , 23 , 14
jayá [L=77356]
 of a yoginī Hcat. ii , 1 , 694 (v.l. layā)
jayá [L=77357]
 of a śakti , i , 5 , 200
jayá [L=77358]
 of a handmaid of durgā (wife of puṣpa-danta Katha1s. i , 52 ; vii , 107 ; of hariś-candra S3ivaP. )
jayá [L=77359]
 (= tārá) N. of a Buddh. deity L.
jayá [L=77360]
 of the mother of the 12th arhat of the present avasarpiṇī L.
jaya [p= 1327,2] [L=331700]
comp.)

(H1) 

mfn.
(H1B) m.
(H1B) m.
(H1B) m. pl.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H1B) m.
(H2) (in

 jitākṣa

jitā* kṣa [p= 420,3] [L=79224]
 one who has subdued his senses , calm Ca1n2.

(H3) 

mfn.

 jitendriyatva

jite* ndriya---tva [L=79242]
 subjugation of the senses Kpr. vii , 11÷12 (and x , 34 Sch.)

(H4) 

n.

 jñānalakṣaṇā

jñāna--lakṣaṇā [p= 426,2] [L=80446]
 " knowledge-marked " , (in logic) intuitive knowledge of anything actually not perceivable by the senses Bha1sha1p.

(H3) 

f.

 dṛṣṭahāni

dṛṣṭá--hāni [p= 491,3] [L=95399]
 disparagement of the evidence of the senses , sāṃkhyas.

(H3) 

f.

 dvīndriya

dvī* ndriya [p= 506,1] [L=98788]
 2 organs of sense (-grāhya mfn. perceptible by 2 senses , sc. sight and touch Bha1sha1p. )
dvī* ndriya [L=98789]
 having 2 senses (touch and taste) L.

(H3) 

n.
(H3B) mfn.

 dvyartha

dvy--artha [p= 507,3] [L=99173]
(ā)n. having 2 senses , ambiguous , equivocal Sa1h.

W.
dvy--artha [L=99175]
 double meaning , double entendre W.

(H3) 

mf
[L=99174]having 2 objects
(H3B) n.

 dhvastadhī

dhvasta--dhī [p= 522,3] [L=102553]
 one whose senses are lost (through passion &c ) Ra1jat.

(H3) 

m.

 naṣṭamati

naṣṭá--mati [p= 532,1] [L=104797]
 one who has lost his senses BhP.

(H3) 

mfn.

 naṣṭendriya

naṣṭendriya [L=104818]
 = °ṭa-bija , deprived of one's senses MW.

(H3) 

mfn.

 nirvikalpaka

nir--vikalpaka [p= 542,1] [L=107292]
 = -vikalpa BhP. Bha1sha1p. Veda7ntas.
nir--vikalpaka [L=107293]
 knowledge not depending upon or derived from the senses W.

(H3) 

mfn.
(H3B) n.

 niścetas

niś--cetas [p= 542,3] [L=107426]
 out of one's senses MBh. R.

(H3) 

mfn.

 nivṛttendriya

ni-° vṛtte* ndriya [p= 560,2] [L=110419]
 one whose senses or desires are averted from (comp.) Ragh.

(H4) 

mfn.

 niṣṭha

ni-° ṣṭha [p= 563,1] [L=110920]
 (in some senses = or w.r. for niḥ stha) being in or on , situated on , grounded or resting on , depending on , relating or referring to (usually ifc.) Mn. MBh. &c

ib. (cf. dharma- , satya-)

dat.) Ba1lar. v , 51

(H3) 

mfn.
[L=110921]intent on , devoted to
[L=110922]conducive to , effecting (

 paramahaṃsa

paramá--haṃsa [p= 588,2] [L=116522]
 an ascetic of the highest order , a religious man who has subdued all his senses by abstract meditation MBh. Pur. &c (cf. RTL. 87)

(H3) 

m.

 parāñc

parāñc [p= 590,1] [L=116799]
 (fr. 2. añc ; nom. āṅ , ācī , āk , or āṅ) directed or going away or towards some place beyond (opp. to arvāñc)

abl.) , not returning , done away with , gone , departed RV. AV. TS. Br. Up.


abl.) ib.

Kat2hUp. BhP.
parāñc [L=116804]
 the body BhP. iv , 11 , 10

(H1) 

mfn.
[L=116800]turned away , averted , distant , turning from , being beyond or outside of (
[L=116801]having any one behind
[L=116802]standing or going behind one another , following (
[L=116803]directed outwards or towards the outer world (as the senses)
(H1B) n.

 pārahaṃsya

pāra--haṃsya [p= 620,1] [L=122543]
 (-haṃsa) relating to an ascetic who has subdued all his senses BhP.

(H3) 

mfn.

 pra

prá 1 [p= 652,2] [L=129752]
 before

esp. with a verb of motion which is often to be supplied ; sometimes repeated before the verb cf. Pa1n2. 8-1 , 6 ; rarely as a separate word e.g. AitBr. ii , 40)

subst. = forth , away cf. pra-vṛtti , pra-sthāna

adj. = excessively , very , much cf. pra-caṇḍa , pra-matta

cf. pra-pitāmaha , pra-pautra

gati , ā-rambha , ut-karṣa , sarvato-bhāva , prāthamya , khyāti , ut-patti , vy-avahāra) RV. &c &c [cf. puras , purā , pūrva ; Zd. fra ; Gk. πρό ; Lat. pro ; Slav. pra- , pro- ; Lith. pra- ;Goth. fau4r , fau4ra ; Germ. vor ; Eng. fore.]
pra 2 [L=129753]
 ( √ pṝ or prā) filling , fulfilling

ifc. ; cf. ākūti- , kakṣya- , kāma-)
652,3] [L=129755]
ifc. ; cf. ikṣu- , kṣura-).

(H1) 

ind.
[L=129752.1]forward , in front , on , forth (mostly in connection with a verb ,
[L=129752.2]as a prefix to
[L=129752.3]as pref. to
[L=129752.4]in nouns of relationship = great-
[L=129752.5](according to native lexicographers it may be used in the senses of
(H1) mfn.
[L=129754](n. fulfilment
[p= like , resembling (

 pratyakṣa

praty--akṣa [p= 663,3] [L=131942]
 s.v.
praty-akṣa [p= 674,2] [L=133793]
(ā)n. present before the eyes , visible , perceptible (opp. to paro'kṣa q.v.) Up. MBh. &c

S3Br. &c

gen.) MBh.
praty-akṣa [L=133796]
 ocular evidence , direct perception , apprehension by the senses (in nyāya one of the 4 pramāṇas or modes of proof. cf. pramāṇa)
praty-akṣa [L=133797]
 superintendence of , care for (gen.) Mn. ix , 27
praty-akṣa [L=133798]
 (in rhet.) a kind of style descriptive of impressions derived from the senses Kuval.

(H3) 

»
(H1) mf
[L=133794]clear , distinct , manifest , direct , immediate , actual , real
[L=133795]keeping in view , discerning (with
(H1B) n.
(H1B) n.
(H1B) n.

 pratyakṣapramā

praty-akṣa--pramā [p= 674,3] [L=133835]
 a correct notion obtained through the senses Veda7ntap.

(H3) 

f.

 pratyakṣapramāṇa

praty-akṣa--pramāṇa [L=133836]
 ocular or visible proof , the evidence of the senses

W.

 of wk. (also °ṇyā*loka-ṭippaṇī f.)

(H3) 

n.
[L=133837]an organ or faculty of perception
[L=133838]N.

 pratyakṣavādin

praty-akṣa--vādin [L=133850]
 " asserting perception by the senses " , one who admits of no other evidence than perception by the senses
praty-akṣa--vādin [L=133851]
 a Buddhist L.

(H3) 

mfn.
(H3B) m.

 pratyakṣasiddha

praty-akṣa--siddha [L=133857]
 determined by evidence of the senses MW.

(H3) 

mfn.

 pratyāhṛ

praty-ā- √ hṛ [p= 677,2] [L=134281]
 -harati , to draw in or back S3a1n3khS3r. MBh. &c  ; 
to withdraw (the senses from worldly objects) Pur.  ; 
to replace , fetch or bring back , recover S3rS. MBh. Ka1v. &c  ; 
to rearrange , restore R.  ; 
to take up again , continue (a business , sacrifice &c ) MBh. Hariv.  ; 
to report , relate MBh.  ; 
to utter (a speech) , cry MW.  ; 
to withdraw (what has been created) , destroy Hariv. Pur.  ; 
w.r. for pra-vyā-hṛ MBh. &c

(H1) 

P.

 pratyāharaṇa

praty-° āharaṇa [L=134282]
 drawing hither and thither Gobh. Sch.

Vikr.

esp. the senses from external objects) Veda7ntas.

(H3) 

n.
[L=134283]bringing back , recovery
[L=134284]drawing back , withdrawing (

 pratyāhāra

praty-āhāra [L=134287]
 drawing back (troops from a battle) , retreat MBh.

esp. of the senses from external objects) , abstraction MBh. Mn. Pur. Veda7ntas. (cf. IW. 93)

MBh.

&c into one syllable by combining for shortness the first member with the anubandha (s.v.) of the last member

&c so combined (as ac or hal in the śivasūtras) Pa1n2. 1-1 , 1 &c

dram.) N. of a partic. part of the pūrva-raṅga (s.v.) Sa1h.

°raṃ- √kṛ , with gen. , to speak to a person) Ka1ran2d2. (prob. w.r. for pravyāh°)

ib. (prob. w.r. for id.)

(H2) 

m.
[L=134288]withdrawal (
[L=134289]withdrawing (of created things) , re-absorption or dissolution of the world
[L=134290](in gram.) the comprehension of a series of letters or roots
[L=134291]a group of letters
[L=134292](in
[L=134293]speaking to , address (
[L=134294]sound

 pratyupalabdhacetas

praty-upa-labdha--cetas [p= 678,1] [L=134407]
 one who has recovered his senses MW.

(H3) 

mfn.

 pramāṇa

pramāṇa [p= 685,3] [L=135796]
 (ifc. f(ā).) measure , scale , standard

Ka1tyS3r. Kat2hUp. Mn. &c (instr. " on an average " Jyot. )

Pa1n2. 1-1 , 50 Sch.

MBh. ( Ni1lak. )

Sam2gi1t.

S3ak. (cf. comp. below)

Col.

i.e. a side of it S3ulbas.

opp. to interest) Col.

Gr2S3rS. Mn. MBh. &c (pramāṇam bhavatī , " your ladyship is the authority or must judge " Nal. ; in this sense also m. and f. sg. and pl. e.g. vedāḥ pramāṇāḥ , " the vedas are authorities " MBh. ; strī pramāṇī yeṣām , " they whose authority is a woman " Pa1n2. Sch.)

pramā or certain knowledge (6 in the vedā*nta , viz. pratyakṣa , perception by the senses ; anumāna , inference ; upamāna , analogy or comparison ; śabda or āpta-vacana , verbal authority , revelation ; an-upalabdhi or abhāva-pratyakṣa , non-perception or negative proof ; arthā*patti , inference from circumstances ; the nyāya admits only 4 , excluding the last two ; the sāṃkhya only 3 , viz. pratyakṣa , anumāna and śabda ; other schools increase the number to 9 by adding sambhava , equivalence ; aitihya , tradition or fallible testimony ; and ceṣṭā , gesture IW. 60 &c &c )

Ya1jn5. MBh. Ka1v. &c

= pramā) Tarkas.

L.

 nitya L.
pramāṇa [L=135811]
 (cf. n.) N. of a large fig-tree on the bank of the Ganges MBh.

(H2) 

n.
[L=135797]measure of any kind (as size , extent , circumference , length , distance , weight , multitude , quantity , duration)
[L=135798]prosodical length (of a vowel)
[L=135799]measure in music
[L=135800]accordance of the movements in dancing with music and song
[L=135801]measure of physical strength
[L=135802]the first term in a rule of three sum
[L=135803]the measure of a square
[L=135804]principal , capital (
[L=135805]right measure , standard , authority
[L=135806]a means of acquiring
[L=135807]any proof or testimony or evidence
[L=135808]a correct notion , right perception (
[L=135809]oneness , unity
[L=135810]=
(H2B) m.

 pralīnendriya

pralīne* ndriya [p= 690,1] [L=136630]
 one whose senses have slacked or languished (°ya-tva n. Sa1y. )

(H3) 

mfn.

 bhūta

bhūtá [p= 761,3] [L=151778]
(ā)n. become , been , gone , past (n. the past) RV. &c

Ya1jn5. R. &c

Kan2.

ifc.) being or being like anything , consisting of , mixed or joined with Pra1t. Up. Mn. &c (also to form adj. out of adv. , e.g. ittham- , evam- , tathā-bh°)

L.

L.

L.

w.r. for bhṛta
bhūtá [L=151786]
 a son , child L.
bhūtá [L=151787]
 a great devotee or ascetic L.
bhūtá [L=151788]
 (pl.) N. of an heretical sect (with jainas , a class of the vyantaras) L.
bhūtá [L=151789]
 N. of śiva L.
bhūtá [L=151790]
 of a priest of the gods L.
bhūtá [L=151791]
 of a son of vasu-deva and pauravī BhP.
bhūtá [L=151792]
 of a son-in-law of dakṣa and father of numerous rudras ib.
bhūtá [L=151793]
 of a yakṣa Cat.
bhūtá [L=151794]
 (f(ā).) the 14th day of the dark half of the lunar month SkandaP. ( L. also m.)
bhūtá [L=151795]
 N. of a woman HParis3.
bhūtá [L=151796]
 (cf. above ) that which is or exists , any living being (divine , human , animal , and even vegetable) , the world (in these senses also m.) RV. &c
bhūtá [L=151797]
 a spirit (good or evil) , the ghost of a deceased person , a demon , imp , goblin (also m.) Gr2S. Up. Mn. &c (cf. RTL. 241)
bhūtá [L=151798]
 an element , one of the 5 elements (esp. a gross element = mahā-bh° q.v. ; but also a subtle element = tan-mātra q.v. ; with Buddhists there are only 4 element) Up. Sa1m2khyak. Veda7ntas. &c
bhūtá [L=151799]
 N. of the number " five " (cf. mahā-bh° and pāñcabhautika)
bhūtá [L=151800]
 well-being , welfare , prosperity VS. TS. AitBr.

(H2) 

mf
[L=151779]actually happened , true , real (n. an actual occurrence , fact , matter of fact , reality)
[L=151780]existing , present
[L=151781](
[L=151782]purified
[L=151783]obtained
[L=151784]fit , proper
[L=151785]often
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.

 bhūtendriyajayin

bhūte* ndriya-jayin [p= 762,3] [L=152020]
 " one who has subdued both the elements (of the body) and the senses " , a kind of ascetic or devotee Cat.

(H3) 

m.

 manana

manána [p= 783,3] [L=156762]
 thoughtful , careful RV.
manána [L=156763]
 thinking , reflection , meditation , thought , intelligence , understanding (esp. intrinsic knowledge or science , as one of the faculties connected with the senses Nir. viii , 6 = manman) Hariv. S3am2k. Sarvad. (°nā́ ind. thoughtfully , deliberately RV. )
manána [L=156764]
 homage , reverence Sa1y. on RV. i , 165 , 4.

(H2) 

mfn.
(H2B) n.
(H2B) n.

 manas

mánas [L=156776]
 mind (in its widest sense as applied to all the mental powers) , intellect , intelligence , understanding , perception , sense , conscience , will RV. &c &c (in phil. the internal organ or antaḥ-karaṇa of perception and cognition , the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 ; in this sense manas is always is always regarded as distinct from ātman and puruṣa , " spirit or soul " and belonging only to the body , like which it is - except in the nyāya - considered perishable ; as to its position in the various systems » for nyāya and vaiśeṣika IW. 63 ; 67 ; 76 , for sāṃkhya and vedā*nta ib. 84 ; 109 ; 117 ; in RV. it is sometimes joined with hṛd or hṛdaya , the heart Mn. vii , 6 with cakṣus , the eye)

asu in animals ; cf. above ) ib.
784,1] [p= 783,3] [L=156778]
ib. (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to ; cf. draṣṭu-m° &c ; manaḥ √ kṛ , to make up one's mind ; with gen. , to feel inclination for ; manaḥ √ kṛ,pra- √kṛ , √ dhā , vi- √ dhā , √ dhṛ , √ bandh and Caus. of ni- √viś with loc. dat. acc. with prati , or inf. , to direct the mind or thoughts towards , think of or upon ; manaḥ with sam-ā- √dhā , to recover the senses , collect one's self ; with √ han » mano-hatya ; mánasā ind. in the mind ; in thought or imagination ; with all the heart , willingly ; with gen. , by the leave of ; with iva = °se*va , as with a thought , in a moment ; with √ man , to think in one's mind , be willing or inclined ; with saṃ- √gam , to become unanimous , agree ; manasi with √ kṛ , to bear or ponder in the mind , meditate on , remember ; with ni- √dhā , to impress on the mind , consider ; with √ vṛt , to be passing in one's mind)

 of the 26th kalpa (s.v.) Cat.

mānasa BhP.

ḥ N. of a sāman A1rshBr. [cf. Gk. μένος ; Lat. miner-va.]

(H2) 

n.
[L=156777]the spirit or spiritual principle , the breath or living soul which escapes from the body at death (called
[p= thought , imagination , excogitation , invention , reflection , opinion , intention , inclination , affection , desire , mood , temper , spirit
[L=156779]N.
[L=156780]of the lake
[L=156781]manaso doha

 mahāmāyā

mahā́--māyā [p= 799,1] [L=160389]
 great deceit or illusion , the divine power of illusion (which makes the universe appear as if really existing and renders it cognizable by the senses) , the illusory nature of worldly objects personified and identified with durgā Pur.

(H3B) 

f.

 mahāyamaka

mahā́--yamaka [p= 799,2] [L=160491]
 a verse in which all four pādas contain words with exactly the same sounds , but different senses (e.g. Kir. xv , 52 or Bhat2t2. x , 20) .

(H3) 

n.

 mithyāpravṛtti

mithyā́--pravṛtti [p= 817,1] [L=164388]
 wrong function (of the senses) Col.

(H3) 

f.

 mlānendriya

mlāne* ndriya [p= 838,1] [L=168958]
 having enfeebled senses Bhartr2.

(H3) 

mfn.

 ya

ya 1 [L=168971]
i and ī , and having the sound of the English y , in Bengal usually pronounced j).
ya 2 [L=168975]
 (in prosody) a bacchic ($) Pin3g.
ya 3 [L=168976]
cf. yád and Gk. ὅς , ἥ , ]) .
ya 4 [p= 838,2] [L=168983]
 (in some senses fr. √1. yā , only L. ) a goer or mover








(H1) 

the 1st semivowel (corresponding to the vowels
(H1) m.
(H1) the actual base of the relative pronoun in declension ([
(H1) m.
[L=168984]wind
[L=168985]joining
[L=168986]restraining
[L=168987]fame
[L=168988]a carriage (?)
[L=168989]barley
[L=168990]light
[L=168991]abandoning

 yatacittendriyānala

yatá--citte* ndriyā* nala [p= 845,2] [L=170266]
 one who conquers the tire of his thoughts and senses BhP.

(H3) 

mfn.

 yamin

yamin [p= 847,1] [L=170580]
 restraining , curbing &c

Ka1v.

(H2) 

mfn.
[L=170581]one who restrains himself or has subdued his senses

 yāvat

yā́vat [p= 852,1] [L=171539]
(atī)n. (fr. 3. ya ; correlative of tāvat q.v.) as great , as large , as much , as many , as often , as frequent , as far , as long , as old &c (or how great &c = quantus , quot or qualis) RV. &c (yā́vantaḥ kíyantaḥ , " as many as " TBr. ; yā́vad vā yāvad vā , " as much as possible " S3Br. ; yāvat tāvat , " so much as " , in alg. applied to the first unknown quantity [= x] or so much of the unknown as its co-efficient number ; in this sense also expressed by the first syllable yā cf. IW. 182 ; iti yāvat in Comms. " just so much " , " only so " , " that is to say " , " such is the explanation ")
yā́vat [L=171540]
 as greatly as , as far as , as much or as many as
yā́vat [L=171541]
 as often as , whenever
yā́vat [L=171542]
 as long as , whilst
yā́vat [L=171543]
 as soon as , the moment that , until that , till , until RV. &c &c (in these senses used with either pres. Pot. fut. impf. , or aor. , or with the simple copula). yāvat with the 1st sg. of pres. , rarely of Pot. , may denote an intended action and may be translated by " meanwhile " , " just "
yā́vat [L=171544]
 yā́vad yāvad-tā́vat tāvat , " as gradually as-so " S3Br.
yā́vat [L=171545]
 yāvan na , " while not " , " before " , " till "
yā́vat [L=171546]
 " if not " , " whether not "
yā́vat [L=171547]
 na yāvattāvat , " scarcely-when " , " no sooner-than "
yā́vat [L=171548]
 na paramorna kevalam-yāvat , " not only-but even. " Sometimes yāvat is also used as a preposition with a prec. or following acc. , or with a following abl. , rarely dat. e.g. māsam ekaṃ yāvat , " during one month "
yā́vat [L=171549]
 sūryo*dayaṃ yāvat , " until sunrise "
yā́vat [L=171550]
 sarpa-vivaraṃ yāvat , " up to the serpent's hole "
yā́vat [L=171551]
 yāvad or yāvad-ā samāpanāt , " until the completion "
yā́vat [L=171552]
 yāvad garbhasya paripākāya , " until the maturity of the fetus. " Sometimes also with a nom. followed by iti e.g. anta iti yāvat , " as far as the end "
yā́vat [L=171553]
 pañca yāvad iti , " up to five "
yā́vat [L=171554]
 or with another ind. word e.g. adya yāvat , " up to this day. " yāvatā ind. as far as , as long as A1past. R. BhP.
yā́vat [L=171555]
 till , until (with Pot.) La1t2y. (with na , as long as not , before BhP. )
yā́vat [L=171556]
 as soon as , the moment that Cat.
yā́vat [L=171557]
 in as much as Pat.
yā́vat [L=171559]
 yāvati-tāvati Das3.

(H1) 

mf
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.
(H1B) ind.

 rāgaprāpta

rāga--prā* pta [p= 872,1] [L=176134]
 conformable to desire , gratifying the senses A1pS3r. Sch.

(H3) 

mfn.

 rūpādhibodha

rūpā* dhibodha [p= 886,2] [L=179196]
 the perception of form or of any visible object (by the senses) W.

(H3) 

m.

 labdhasaṃjña

labdha--saṃjña [p= 896,3] [L=181400]
 one who has recovered his senses , restored to consciousness MBh. R.

(H3) 

mfn.

 vañc
Westergaard Dhatupatha links: 7.7
Whitney Roots links: vaYc

vañc [p= 914,2] [L=185127]
cf. √2. vak) cl.1 P. ( Dha1tup. vii , 7) váñcati (Gr. also pf. vavañca ; fut. vañcíta °ciṣyati ; aor. avañcīt ; Prec. vacyāt ; inf. vañcítum ; ind.p. vañcitvā , vacitvā , or vaktvā) , to move to and fro , go crookedly , totter , stagger , waver AV. VS. S3Br. S3a1n3khS3r.  ; 
to go , go to , arrive at (acc.) Bhat2t2.  ; 
to go slyly or secretly , sneak along VS.  ; 
to pass over , wander over , go astray MW. : Pass. vacyáte , to move or rock to and fro , hurry along , speed RV. AV.  ; 
to be moved (in the heart) , be poured forth , issue forth (as hymns or prayers) RV. : Caus. vañcayati , °te (aor. avavañcat) , to move or go away from , avoid , shun , escape (mostly P. and with acc.) MBh. Ka1v. &c  ; 
to cause to go astray , deceive , cheat , defraud of (instr. or abl. ; in these senses more properly A1. , but sometimes also P. ; Pass. vañcyate) ib. : Desid. vivañciṣate Gr.: Intens. vanīvacyate , vanīvañcīti ib.

(H1) 

(

 varam

váram 2 [p= 922,1] [L=186779.16]
 (am) (g. svar-ādi) preferably , rather , better (also = preferable , sometimes with abl. which in veda is often followed by ā e.g. agníbhyo váram , " better than fires " RV. ; sákkibhya ā́ váram , " better than companions " ib. ; exceptionally with acc. e.g. śiṣyaiḥ śata-hutān homān , ekaḥ putra-kut varam , " better one sacrifice offered by a son than a hundred offered by disciples " Shad2vBr. ) RV. &c
váram 2 [L=186779.18]
 it is better that , it would be best if (with pres. e.g. varaṃ gacchāmi , " it is better that I go " ; or with Impv. e.g. varaṃ naye sthāpyatām , " it would be better if he were initiated into our plan " Katha1s. ; or without any verb e.g. varaṃ siṃhāt , " better [death caused] by a lion " Pan5cat. ; sometimes with Pot. , e.g. varaṃ tat kuryāt , " better that he should do that " Ka1m. ) Ka1v. Katha1s. &c
váram 2 [L=186779.20]
 it is better than , rather than (in these senses varam is followed by , na , na ca na tu , na punaḥ tad api na or tathā*pi na , with nom. e.g. varaṃ mṛśyur nacā*kīrtiḥ , " better death than [lit. " and not "] infamy " ; exceptionally with instr. e.g. varam eko guṇī putro ta ca mūrkha-śatair api , " better one virtuous son than hundreds of fools " Hit. ; na hi-varam , " by no mean - but rather ") Mn. MBh. &c

(H1C) 

ind.
(H1B) ind.
(H1B) ind.

 varṣiman

varṣiman [p= 927,2] [L=188049]
 (prob. in some of the following senses connected with √ vṛ , " to cover ") height , length , width , breadth VS. [cf. Slav. vri8chu8 Lith. virSu4s.]
varṣimán [p= 1332,1] [L=339180]
 VS. ).

(H1) 

m.
(H2) (

 vaśendriya

vaśe* ndriya [p= 929,1] [L=188450]
 one who has the command of his senses (-tva n.) R.

(H3) 

mfn.

 vimanas

ví--manas 1 [p= 951,3] [L=193352]
ví-) mfn. having a keen or penetrating mind or understanding , sagacious RV. x , 82 , 2.
ví--manas 2 [L=193353]
 destitute of mind , foolish , silly RV. viii , 86 , 2

Ya1jn5. MBh. &c

R.
ví--manas 2 [L=193356]
 N. of the author of a hymn (v.l. for viśva-manas q.v.)
vi-manas [p= 979,3] [L=198642]
vi-manas , vi-manthara , vimanyu &c » [p= 951,3].

(H3) 

(
(H3) mfn.
[L=193354]out of one's mind or senses , discomposed , perplexed , dejected , downcast , heart-broken
[L=193355]changed in mind or feeling , averse , hostile
(H3B) m.
(H1) 1. 2.

 viklava

ví--klava [p= 950,1] [L=192939]
 under vi- √klav.
vi-° klava [p= 956,1] [L=194300]
(ā)n. overcome with fear or agitation , confused , perplexed , bewildered , alarmed , distressed MBh. Ka1v. &c

Megh. S3is3.

ifc.) disgusted with , averse from S3ak.

R.

S3ak.

Ka1s3i1Kh.

Katha1s.
vi-° klava [L=194307]
 agitation , bewilderment R. BhP.

(H3) 

»
(H3) mf
[L=194301]timid , shy
[L=194302](
[L=194303]faltering (as speech)
[L=194304]unsteady (as gait)
[L=194305]impaired (as senses)
[L=194306]exhausted
(H3B) n.

 vikṣiptendriyadhī

vi-kṣip° tendriya-dhī [p= 956,2] [L=194364]
 bewildered in senses and mind BhP.

(H3) 

mfn.

 vinaya

vi-naya 1 [p= 969,2] [L=196852]
vi nṛ ; for 2. » under vi- √nī) Nom. P. °yati (with prefix 3. vi ; ind.p. vi-vinayya) Pa1n2. 1-4 , 1 Va1rtt. 7 Pat.
vi-nayá 2 [p= 971,3] [L=197185]
 (for 1. » p.969) leading away or asunder , separating RV. ii , 24 , 9

L.

L.
vi-nayá 2 [L=197188]
 taking away , removal , withdrawal S3is3. x , 42
vi-nayá 2 [L=197189]
 leading , guidance , training (esp. moral training) , education , discipline , control MBh. Ka1v. &c
vi-nayá 2 [L=197190]
 (with Buddhists) the rules of discipline for monks MWB. 55 &c
vi-nayá 2 [L=197191]
 good breeding , propriety of conduct , decency , modesty , mildness ib. (in the purāṇas sometimes personified as son of kriyā or of lajjā)
vi-nayá 2 [L=197192]
 an office , business S3is3. xi , 36
vi-nayá 2 [L=197193]
 N. of a son of sudyumna Ma1rkP.
vi-nayá 2 [L=197194]
 a man of subdued senses L.
vi-nayá 2 [L=197195]
 a merchant , trader L.

(H1) 

(said to be artificially formed fr.
(H2) mfn.
[L=197186]cast , thrown
[L=197187]secret
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.

 vipratipad

vi-prati- √ pad [p= 975,2] [L=197877]
 -padyate , to go in different or opposite directions , turn here and there S3Br.  ; 
to roam , wander (said of the senses) Ka1d.  ; 
to be perplexed or confounded , be uncertain how to act , waver , hesitate MBh.  ; 
to differ or diverge in opinion , be mutually opposed S3am2k.  ; 
to be mistaken , have a false opinion about (loc.) Car.  ; 
to reply falsely or erroneously Nya1yas. Sch.

(H1) 

A1.

 viśudh

vi- √ śudh [p= 991,2] [p= 991,1] [L=200736]
 -śudhyati , °te , to become perfectly pure (esp. in ritual sense) Mn. Ya1jn5. &c  ; 
to become clear (said of the senses) R.  ; 
(in alg.) to remain naught , Bi1jag. : Caus. viśodhayati , to purify (esp. ritually) MBh. Pan5car. Sus3r.  ; 
to improve , correct Ya1jn5. Sch.  ; 
to free from suspicion , exculpate Ya1jn5. MBh. R.  ; 
to justify MBh.  ; 
to set clear , fix or determine accurately Ya1jn5. VarBr2S.  ; 
(in alg.) to subtract VarBr2S.

(H1) 

P. A1.

 viṣaya

viṣaya [p= 997,1] [L=202020]
 (ifc. f(ā). ; prob. either fr √1. viṣ , " to act " , or fr. vi √ si , " to extend " cf. Pa1n2. 8-3 , 70 Sch.) sphere (of influence or activity) , dominion , kingdom , territory , region , district , country , abode (pl. = lands , possessions) Mn. MBh. &c

&c ) S3a1n3khS3r. MBh. &c

Pan5cat.

ifc. = " concerned with , belonging to , intently engaged on " ; viṣaye , with gen. or ifc. = " in the sphere of , with regard or reference to " ; atra viṣaye , " with regard to this object ") MBh. Ka1v. &c

gen.) Ka1v. Pan5cat.

indriya , or organs of sense having each their proper viṣaya or object , viz. 1. śabda , " sound " , for the ear cf. śruti-viṣaya ; 2. sparśa , " tangibility " , for the skin ; 3. rūpa , " form " or " colour " , for the eye ; 4. rasa , " savour " , for the tongue ; 5. gandha , " odour " for the nose: and these five viṣayas are sometimes called the guṇas or " properties " of the five elements , ether , air , fire , water , earth , respectively ; cf. śruti-viṣaya-guṇa) Ya1jn5. S3am2k. Sarvad. IW. 83

N. of the number " five " VarBr2S.

pl.) sensual enjoyments , sensuality Kat2hUp. Mn. MBh. &c

MBh. Ka1v. &c
997,2] [L=202029]
opp. to " a subject ") Sarvad.

dat. gen. , or comp.) MBh. Ka1v. &c

phil.) the subject of an argument , category , general head (one of the 5 members of an adhikaraṇa [q.v.] , the other 4 being viśaya or saṃśaya , pūrva-pakṣa , uttara-pakṣa or siddhā*nta , and saṃgati or nirṇaya) Sarvad.

IW. 73

e.g. chandasi viṣaye , " only in the veda ") Ka1s3. (ifc. = restricted or exclusively belonging to)

rhet.) the subject of a comparison (e.g. in the comp. " lotus-eye " the second member is the viṣaya , and the first the viṣayin) Kuval. Prata1p.

L.

W.

ib.

ib.

ib.

(H1) 

m.
[L=202021]scope , compass , horizon , range , reach (of eyes , ears , mind
[L=202022]period or duration (of life)
[L=202023]special sphere or department , peculiar province or field of action , peculiar element , concern (
[L=202024]space or room (sometimes = fitness) for (
[L=202025]an object of sense (these are five in number , the five
[L=202026]a symbolical
[L=202027]anything perceptible by the senses , any object of affection or concern or attention , any special worldly object or aim or matter or business , (
[L=202028]any subject or topic , subject-matter
[p= an object (as
[L=202030]a fit or suitable object (" for "
[L=202031](in
[L=202032]un-organic matter
[L=202033](in gram.) limited or restricted sphere (
[L=202034](in
[L=202035]a country with more than 100 villages
[L=202036]a refuge , asylum
[L=202037]a religious obligation or observance
[L=202038]a lover , husband
[L=202039]semen virile

 viṣayābhimukhīkṛti

viṣayā* bhimukhī-kṛti [L=202084]
 directing (the senses) towards sensual objects Cat.

(H3) 

f.

 vihitendriya

ví-hi° te* ndriya 2 [p= 1003,2] [L=203213]
 possessed of one's senses Bhat2t2.

(H3) 

mfn.

 vyakta

vy-akta [p= 1029,1] [L=208317]
 » cols. 2 , 3.
vy-ákta [p= 1029,2] [L=208379]
 adorned , embellished , beautiful RV.

am , ind. apparently , evidently , certainly) MBh. Ka1v. &c

» below)

» -vāc)

opp. to a-vyakta , transcendental) MBh. BhP.

L.

L.

L.

Lalit.
vy-ákta [L=208388]
 heat L.
vy-ákta [L=208389]
 a learned man L.
vy-ákta [L=208390]
 an initiated monk S3i1l.
vy-ákta [L=208391]
 " the manifested One " , N. of viṣṇu MW.
vy-ákta [L=208392]
 of one of the 11 gaṇā*dhipas (with jainas)
vy-ákta [L=208393]
 (in sāṃkhya) " the developed or evolved " (as the product of a-vyakta q.v.) , Sa1m2khyak. (cf. IW. 82)

(H1) 

vy-akti
(H2) mfn.
[L=208380]caused to appear , manifested , apparent , visible , evident (
[L=208381]developed , evolved (
[L=208382]distinct , intelligible (
[L=208383]perceptible by the senses (
[L=208384]specified , distinguished
[L=208385]specific , individual
[L=208386]hot
[L=208387]wise , learned
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) m.
(H2B) n.

 vyaktamaya

vy-ákta---maya [L=208405]
(ī)n. relating to what is perceptible by the senses MBh.

(H3) 

mf

 vyāvṛtttendriya

vy-ā́vṛt° tte* ndriya [p= 1039,2] [L=210074]
 (ifc.) having the senses averted from MaitrUp. Sch.

(H3) 

mfn.

 vyāsaṅga

vy-āsaṅga [L=210102]
 excessive attachment , close adherence Bhartr2. Ma1lati1m.

loc. or comp.) MBh. Ka1v. &c

Kusum.

W.

vi is privative) W.

Nya1yas.

(H2) 

m.
[L=210103]devotion or addiction to , wish or desire of. longing or passion for (
[L=210104]connection
[L=210105]addition
[L=210106]detachment , separation (in this and the next senses
[L=210107]separate attention , distraction (of thought)

 vyutthittendriya

vy-utthi° tte* ndriya [p= 1040,1] [L=210200]
 greatly agitated in the senses or feelings Hariv.

(H3) 

mfn.

 śatendriya

śate* ndriya [p= 1051,1] [L=212340]
 having a hundred senses TS. Br.

(H3) 

mfn.

 śrotrādi

śrotrā* di [p= 1103,1] [L=223882]
 " the ear and the other senses " , the five senses (» indriya) MW.

(H3) 

n.

 ṣaḍāyatana

ṣaḍ--āyatana [p= 1109,1] [L=225130]
 the seats of the six organs (or senses) MW.
ṣaḍ--āyatana [L=225131]
 consisting of the six āyatanas (viz. vijñāna , earth , air , fire , and water , and rūpa) Ba1dar. Sch.

(H3) 

n.
(H3B) mfn.

 ṣaḍguṇa

ṣaḍ--guṇa [L=225160]
 the qualities perceived by the five senses and manas GarbhUp. BhP.

Hariv.

saṃdhi , " peace " , vigraha , " war " , yāna , " marching " , āsana , " sitting encamped " , dvaidhī-bhāva , " dividing his forces " , saṃśraya , " seeking the protection of a more powerful king ") ib. Das3.
ṣaḍ--guṇa [L=225163]
 an assemblage of six qualities or properties MW.
ṣaḍ--guṇa [L=225164]
 sixfold , six times Hit. Katha1s.
ṣaḍ--guṇa [L=225165]
 having six excellencies or advantages Sarvad.

(H3) 

m. pl.
[L=225161]the six excellencies or advantages
[L=225162]the six acts or measures to be practised by a king in warfare (viz.
(H3B) n.
(H3B) mfn.
(H3B) n.

 ṣaḍvarga

ṣaḍ--varga [p= 1109,2] [L=225234]
 a class or aggregate of six Cat.

Ka1tyS3r. Sch.

manas BhP.

kāma , krodha , lobha , harṣa , māna , and , mada ; also with ari or ripu or śatru , prefixed e.g. ari-ṣaḍ-v°) MBh. Bhat2t2. Ka1m. &c

(H3) 

m.
[L=225235]six cows , with calves
[L=225236]the five senses and
[L=225237]the six inner foes or faults of men (viz.

 ṣāḍvargika

ṣāḍvargika [p= 1110,3] [L=225530]
 (fr. ṣaḍ-varga) relating to the five senses and the manas BhP.

(H1) 

mfn.

 saṃyat

saṃ- √ yat [p= 1111,3] [L=225609]
 -yatate , to unite (in trans.) , meet together , encounter (rarely " as friends " , generally " as enemies ") , contend , engage in contest or strife , quarrel (with saṃgrāmam , " to begin a combat ") RV. Br. ChUp.  ; 
(P. °ti) to unite , join together (trans.) RV. vi , 67 , 3.
saṃ-yát [L=225610]
 (in some senses fr. saṃ- √ yam below Pa1n2. 6-4 , 40 Vop. 26 , 78) coherent , contiguous , continuous , uninterrupted RV. S3a1n3khS3r.
saṃ-yát [L=225611]
 an agreement , covenant , stipulation S3Br.
saṃ-yát [L=225612]
 a means of joining or uniting TS.
saṃ-yát [L=225613]
 an appointed place RV. ix , 56 , 15
saṃ-yát [L=225614]
 contest , strife , battle , war (generally found in loc. or comp.) MBh. Ka1v. &c
saṃ-yát [L=225615]
 N. of partic. bricks (-tva n.) TS.
saṃ-yát [L=225628]
 above.

(H1) 

A1.
(H2) mfn.
(H2B) f.
(H2B) f.
(H2B) f.
(H2B) f.
(H2B) f.
(H3) »

 saṃyam

saṃ- √ yam [L=225626]
 -yacchati √ (rarely A1.) , to hold together , hold in , hold fast , restrain , curb , suppress , control , govern , guide (horses , the senses , passions) RV. &c  ; 
to tie up , bind together (hair or a garment) MBh. Ka1v. &c  ; 
to put together , heap up (A1. " for one's self ") Pa1n2. 1-3 , 75 Sch.  ; 
to shut up , close (a door) Bhag.  ; 
to press close to or against Sus3r.  ; 
to present with , give to (A1. with instr. of person , when the action is permitted P. with dat. , when the action is not permitted) Pa1n2. 1-3 , 35 : Caus. -yamayati (cf. -yamita) , to cause to restrain &c  ; 
to bind up (the hair) Ven2is.

(H1) 

P.

 saṃyatendriya

sáṃ-ya° te* ndriya [p= 1112,1] [L=225649]
 having the senses or passions controlled ib.

(H3) 

mfn.

 saṃyatin

saṃ-yatin [p= 1111,3] [L=225616]
 under saṃ. √yam.
saṃ-yatin [p= 1112,1] [L=225653]
 controlling , restraining (the senses) Ma1rkP. (prob. w.r. for saṃ-yamin below)

(H2) 

»
(H2) mfn.

 saṃyama

saṃ-yama [L=225657]
 holding together , restraint , control , (esp.) control of the senses , self-control Mn. MBh. &c

Sa1h.

VarBr2S.

Ma1rkP.

dhāraṇā , dhyāna , and samādhi , or the last three stages in yoga) Yogas. Sarvad.

ā́ , " with great difficulty ") MBh.

i.e. destruction (of the world) Pur.

 of a son of dhūmrākṣa (and father of kṛśā*śva) BhP.

(H2) 

m.
[L=225658]tying up (the hair)
[L=225659]binding , fettering
[L=225660]closing (of the eyes)
[L=225661]concentration of mind (comprising the performance of
[L=225662]effort , exertion (
[L=225663]suppression
[L=225664]N.

 saṃyuj

saṃ- √ yuj [p= 1112,2] [L=225727]
 -yunakti , -yuṅkte , to join or attach together , conjoin , connect , combine , unite RV. &c  ; 
to bind , fetter Vait.  ; 
to endow or furnish with (instr.) S3vetUp. MBh. &c  ; 
to form an alliance , league together RV. viii , 62 , 11  ; 
to place in , fix on , direct towards (loc.) MBh. BhP. : Pass. -yujyate , to be joined together , be united &c  ; 
to meet or fall in with (instr.) Ragh.  ; 
to be married to (instr.) Mn. ix , 22  ; 
(with ratyā , or grāmyadharmatayā) to have sexual intercourse Pras3nUp. S3am2k. on ChUp.  ; 
to be supplied or furnished with (instr.) MBh. R. &c : Caus. -yojayati , to cause to join together , bring together , unite MBh. Katha1s. Ma1rkP.  ; 
to put to (horses) , yoke , harness ib.  ; 
to hold together , check , control (the senses) MaitrUp. (v.l.)  ; 
to furnish or endow or present with (instr.) Ya1jn5. MBh. &c  ; 
to give over to , entrust with (gen. of pers. and acc. of thing) R. Pan5cat.  ; 
to add to (loc.) Su1ryas.  ; 
to fix on , direct towards (loc.) MaitrUp. MBh. BhP.  ; 
to shoot , discharge (a missile) MBh.  ; 
to equip (an army) ib.  ; 
to use , employ , appoint ib.  ; 
to institute , perform , accomplish Hariv. BhP.  ; 
(A1.) to be absorbed , meditate MBh. v , 7260.
saṃ-yuj [L=225747]
 joined together , united , connected , related MBh. BhP.
saṃ-yuj [L=225748]
 a relation S3is3.
saṃ-yuj [L=225749]
 union , connection (= saṃ-yoga) BhP. Sch.

(H1) 

P. A1.
(H2) mfn.
(H2B) m.
(H2B) f.

 sajja

sajja [p= 1131,2] [L=229024]
(ā)n. fixed , prepared , equipped , ready for (dat. loc. inf. , or comp.) MBh. Ka1v. &c

Pan5cad.

L.

v.l. for sa-jya q.v.) MBh. R.

(H2) 

mf
[L=229025]fit for everything (said of hands and feet)
[L=229026]dressed in armour , armed , fortified
[L=229027]having a bowstring , strung , placed on a bow-string (in these senses often a mere

 saṃji

saṃ- √ ji [p= 1133,1] [L=229306]
 -jayati (pf. p. -jígīvas) , to conquer together RV. AV. TBr.  ; 
to conquer completely , gain or acquire by contest ib.  ; 
to subdue completely , control (the senses) Hcat. : Pass. -jīyate , to be overpowered or subdued Subh.

(H1) 

P.

 saṃnirudh

saṃ-ni- √ rudh [p= 1147,1] [L=232078]
 -ruṇaddhi , to keep back , restrain , hinder , check , stop , obstruct , suppress MBh. Hariv.  ; 
to shut in , confine S3vetUp. Hariv. BhP.  ; 
to withdraw (the senses from the outer world) Ya1jn5. : Pass. -rudhyate , to be kept back &c MBh.

(H1) 

P.

 samarth

sam- √ arth [p= 1156,3] [L=233751]
Nom. fr. sam-artha below) A1. -arthayate (rarely P. °ti) , to make fit or ready , prepare RV.  ; 
to finish , close L.  ; 
to connect with (instr.) in sense , construe (grammatically) Sa1h. Kull.  ; 
to judge , think , contemplate , consider MBh. Ka1v. &c  ; 
to suppose to be , take for (acc. with prati) Vikr. iv , 58  ; 
to notice , perceive , find out Ka1m. Kum. S3am2k.  ; 
to fix upon , determine , approve R.  ; 
to cheer up , comfort , encourage Katha1s.  ; 
samarthaya , often w.r. for samarpaya » sam- √ṛ.

(H1) 

(in some senses rather

 samānopamā

samāno* pamā [p= 1160,3] [L=234365]
 a simile in which the common term is one in sound but yields two senses (e.g. sā*lakā*nana , " a face with curls " , and sālakānana , " a wood with sāla trees ") Ka1vya7d. ii , 29.

(H3) 

f.

 samāhāra

sam-āhāra [p= 1163,3] [L=234759]
 seizing , taking hold of. Gr2ihya1s.

MBh. Ka1v. &c

ca) Sam2k. ?? Pra1t. Sch. Pa1n2. Sch.

esp. applied to a dvaṃdva whose last member is in the neuter gender [e.g. ahi-nakulam , " a snake and an ichneumon "] , or to a dvigu , when it expresses an aggregate ; » trilokī). Pa1n2.

 pratyāhāra Vop. (cf. IW. 169 n.)

Ka1m.

L.

(H2) 

m.
[L=234760]aggregation , summing up , sum , totality , collection , assemblage , multitude
[L=234761](in gram.) conjunction or connecting of words or sentences (as by the particle
[L=234762]compounding of words , a compound (
[L=234763]=
[L=234764]withdrawal (of the senses from the world)
[L=234765]contraction , abridgment

 samāhṛti

sam-° āhṛti [L=234774]
 taking together , collecting (= saṃgraha) L.

abl.) L.

(H3) 

f.
[L=234775]withdrawal (of the senses) from (

 samudgīrṇa

sam-udgīrṇa [p= 1167,3] [L=235439]
 vomited forth , ejected , raised

grī) L.

(H2) 

mfn.
[L=235440]uttered , exclaimed (in these senses perhaps fr. √1- ,

 samyakpravṛtti

samyak--pravṛtti [p= 1181,2] [L=237338]
 right action or function (of the senses) Col.

(H3) 

f.

 sarvadṛś

sárva--dṛś [p= 1185,3] [L=238365]
 all-seeing Hariv. BhP. Pan5car.
sárva--dṛś [L=238366]
 all eyes i.e. all organs of senses BhP.

(H3) 

mfn.
(H3B) f. pl.

 sākṣātkara

sā* kṣāt--kara [p= 1198,1] [L=241018]
 putting before the eyes , making evident to the senses Cat.

(H3) 

mfn.

 sādhiṣṭha

sā́dhiṣṭha [p= 1201,2] [L=241604]
 (superl. of sādhu) straightest (as a path) RV.

ib.

ChUp.

= dṛdha-tama ; in these senses regarded as irreg. superl. of bāḍha Pa1n2. 5-3 , 63) L.
sādhiṣṭha [p= 1202,3] [L=241868]
 » p.1201.

(H2) 

mfn.
[L=241605]most effective (as a sacrifice)
[L=241606]very fit , most proper or right
[L=241607]hardest , very hard or firm (
(H1) sādhīyas

 sādhīyas

sādhīyas [p= 1201,2] [L=241608]
 (compar. of sādhu) more right or proper Kusum.

Sa1h.

Das3. (in these senses regarded as an irreg. compar. of bāḍha Pa1n2. 5-3 , 63)
sādhīyas [L=241610.1]
 more eagerly. AitBr.
sādhīyas [L=241611]
 in a higher degree , excessively A1past. S3is3.

(H2) 

mfn.
[L=241609]more pleasant or agreeable
[L=241610]harder , firmer , very hard or firm
(H2B) ind.
(H2B) ind.

 sāmānyatodṛṣṭa

sāmānya--° to-dṛṣṭa [p= 1206,1] [L=242437.2]
 (scil. anumāna ; in log.) a partic. kind of induction or inference (e.g. generalizing from every day occurrences ; accord. to the sāṃkhya and nyāya it furnishes evidence of what transcends the senses such as the paths of the heavenly bodies , the existence of air ether , soul , space , time &c ) , generalization from particulars Nya1yad.

(H4) 

n.

 sumukha

su--mukha [p= 1231,2] [L=248399]
 a good or beautiful mouth Pan5cat.

instr. = " cheerfully ") Ka1m.
su--mukha [L=248401]
(ī or ā)n. having a good or beautiful mouth , fair-faced , handsome Ka1v. Katha1s.
su--mukha [L=248402]
(ī or ā)n. bright-faced , cheerful , glad MBh. R. &c
su--mukha [L=248403]
(ī or ā)n. inclined or disposed to (comp. ; -tā f.) Hariv. Ka1v. Par. ??
su--mukha [L=248404]
(ī or ā)n. gracious , favourable , kind to (gen.) R. Car.
su--mukha [L=248405]
(ī or ā)n. well pointed (as an arrow) MBh. Hariv.
su--mukha [L=248406]
(ī or ā)n. having a good entrance (in this and other fig. senses the fem. is only ā) Siddh. Vop.
su--mukha [L=248407]
 a learned man or teacher W.
su--mukha [L=248408]
 N. of various plants (accord. to L. " a kind of herb , Ocimum Basilicum Pilosum and another species " &c ) Sus3r. Car.
su--mukha [L=248409]
 a partic. gregarious bird (v.l. sumukhā) Car.
su--mukha [L=248410]
 N. of śiva MBh.
su--mukha [L=248411]
 of gaṇe*śa L.
su--mukha [L=248412]
 of a son of garuḍa (a mythical bird) MBh.
su--mukha [L=248413]
 of a son of droṇa Ma1rkP.
su--mukha [L=248414]
 of a serpent-demon MBh.
su--mukha [L=248415]
 of an asura Hariv.
su--mukha [L=248416]
 of a king of the kiṃ-naras Ka1ran2d2.
su--mukha [L=248417]
 of a ṛṣi MBh.
su--mukha [L=248418]
 of a king (who perished through want of humility) Mn. vii , 41
su--mukha [L=248419]
 of a monkey R.
su--mukha [L=248420]
 of a haṃsa Ja1takam.
su--mukha [L=248421]
 pl. N. of a class of gods Buddh.
su--mukha [L=248430]
 the mark or scratch of a finger-nail L.
su--mukha [L=248431]
 a kind of building Gal.

(H3) 

n.
[L=248400]a bright face (
(H3B) mf
(H3B) mf
(H3B) mf
(H3B) mf
(H3B) mf
(H3B) mf
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) n.
(H3B) n.

 stamba

stambá [p= 1257,3] [L=254432]
 (prob. phonetic variation of stambha) a clump or tuft of grass , any clump or bunch or cluster AV. &c
1258,1] [L=254433]
L. a bush , thicket L.

jhiṇṭī or Barleria) L.

stambe-rama q.v.) L.

L.

 of various men Hariv. Pur.
stambá [L=254438]
 (in these senses prob. w.r. for stambha , m.) a post , pillar in general W.
stambá [L=254439]
 stupidity , insensibility W.

(H1) 

m.
[p= a sheaf of corn
[L=254434]a shrub or plant having no decided stem (such as the
[L=254435]the post to which an elephant is tied (wrongly inferred from
[L=254436]a mountain
[L=254437]N.
(H1B) n.
(H1B) n.

 sphuṭīkṛ

sphuṭī-- √ kṛ [p= 1270,3] [L=256919]
 -karoti , to make clear or evident or manifest Ka1d. Prata1p.  ; 
to sharpen (the senses) Car.

(H3) 

P.

 hataparamārtha

hatá--paramā* rtha [p= 1287,2] [L=260338]
 neglectful of the highest truth (said of the senses) Bhartr2.

(H3) 

mfn.

 hṛtamānasa

hṛtá--mānasa [p= 1302,1] [L=263640]
 deprived of mind , robbed of one's senses ib.

(H3) 

mfn.

 hṛṣīkanātha

hṛṣīka--nātha [p= 1303,2] [L=263933]
 " lord of the senses " , N. of viṣṇu-kṛṣṇa Pan5car.

(H3) 

m.

 hṛṣīkeśa

hṛṣīkeśa [L=263922]
 below under hṛṣīka.
hṛṣīke* śa [L=263934]
 (perhaps = hṛṣī-keśa cf. hṛṣī-vat above ) id. (-tva n.) MBh. Hariv. &c

 of the tenth month VarBr2S.

tīrtha Cat.

ib.

manas) BhP.

(H3) 

»
(H3) m.
[L=263935]N.
[L=263936]of a
[L=263937]of a poet
[L=263938]lord of the senses (said of

 hetu

hetú [p= 1297,3] [L=262728]
» [p= 1303,3].
hetú [p= 1303,3] [L=264003]
 " impulse " , motive , cause , cause of , reason for (loc. , rarely dat. or gen. ; hetunā,hetoḥ,hetave,hetau , " for a cause or reason " , " by reason of " , " on account of " [with gen. or comp. e.g. mama hetoḥ or mad-dhetoḥ , " on account of me "] ; kaṃ hetum or ko heṭuḥ , " wherefore? " " why? " Pa1n2. 2-2 , 23 Pat. ; yato hetoḥ , " because " ; anena hetunā or iti hetoḥ , " for this reason " ; mṛtyu-hetave , " in order to kill " ; hetur alaukikaḥ , " a supernatural cause " ; ifc. hetu also = " having as a cause or motive " , " caused or effected or actuated or attracted or impelled by " e.g. karma-hetu , " caused by the acts [of a former existence] " Mn. i , 49 ; māṃsa-hetu , " attracted by [the smell of] flesh " MBh. x , 496 ; karma-phala-hetu , " impelled by [the expectation of] the consequences of any act " BhP. ii , 47 ; 49) RV. &c

esp. applied to the second member or avayava of the five-membered syllogism » nyāya) Nya1yad. IW. 61

» hetuvidyā)

Pa1n2. 1-4 , 55 &c

opp. to pratyaya q.v.) Sarvad.

paśu-patis) that which causes the bondage of the soul i.e. the external world and the senses ib.

hetubhiḥ ifc. " by means of ") MBh.

hetubhiḥ ifc. " according to ") ib. Sus3r. Ya1jn5.

Ra1jat. v , 71

MBh.

rhet.) = kāvya-liṅga (q.v.) Bhar. Kpr. Sa1h.

(H3) 

&c
(H2) m.
[L=264004]a logical reason or deduction or argument , the reason for an inference (
[L=264005]logic (in general
[L=264006](in gram.) the agent of the causal verb
[L=264007](with Buddhists) primary cause (as
[L=264008](with
[L=264009]a means (
[L=264010]mode , manner (
[L=264011]price , cost
[L=264012]condition
[L=264013](in

 avaśyendriya

a-va--° śye* ndriya [p= 1317,1] [L=315020.4]
 one who does not control his senses, MBh.

(H3) 

mfn.

 indriyavikā atā

indriya--vikāatā [p= 1321,1] [L=321420.4]
 defect of the senses (one of the 8 imperfect births), Dharmas. 134

(H3) 

f.