antaḥkoṇa
(H3) | antáḥ--koṇa [p= 43,1] [L=7989]m. |
antaḥpāla
(H3) | antáḥ--pāla [L=8007]m. |
antaḥsāra
(H3) | antáḥ--sāra [p= 43,2] [L=8037]mfn. |
(H3B) | antáḥ--sāra [L=8038]m. |
antaravayava
(H3) | antar--avayava [L=8055]m. |
kāraṇa
(H2) | kāraṇa 1 [p= 274,2] [L=48528]n. |
[L=48529] | instrument , means |
[L=48530] | motive origin , principle |
[L=48531] | a cause (in |
[L=48532] | an element , elementary matter |
[L=48533] | the origin or plot of a play or poem |
[L=48534] | that on which an opinion or judgement is founded (a sign , mark ; a proof ; a legal instrument , document) |
[L=48535] | an organ of sense |
[L=48536] | an action |
[L=48537] | agency , instrumentality , condition |
[L=48538] | " the cause of being " , a father |
[L=48539] | " cause of creation " , a deity |
[L=48540] | the body |
[L=48541] | a kind of musical instrument |
[L=48542] | a sort of song |
[L=48543] | a number of scribes or |
(H2) | kāraṇa 2 [p= 274,3] [L=48605]n. |
books.google.com | Douglas Renfrew Brooks, Bhāskararāya - 1990 - 307 pages - Preview
books.google.com | Kṣemarāja, Jaideva Singh - 1982 - 187 pages - Preview
Khecari is connected with the pramdtd, the empirical subject, the limited experient; gocari is connected with his | antahkarana, the inner psychic apparatus ; dikcari is connected with the bahiskarana, the outer senses; ...
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books.google.com | Kṣemarāja, Jaideva Singh - 1990 - 154 pages - Google eBook - Preview
The Tattvas of Mental Operation Buddhi, Ahamkdra, and Manas (14-16) Prakrti differentiates into | antahkarana (the ... First, we will examine antahkarana. Literally, it means the inner instrument (the psychic apparatus of the individual). ...
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books.google.com | Jaideva Singh - 1994 - 209 pages - Preview
The word go symbolizes buddhi-ahamkaramanobhumi ie | antahkarana. Antahkarana or the psychic apparatus is the sphere of gocarl saktis. Dikcarl — Dikfu disasu bahyabhumisu caranti iti dikcaryah. Those saktis that function in dik or outer ...
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books.google.com | Jaideva Singh - 1988 - 278 pages - Preview
Pleasure and pain are experiences of | antahkarana, the inner psychic apparatus. One who is identified with the psychic ... But the yogi who is completely detached not only from antahkarana but also from the entire subtle mechanism of ...
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books.google.com | A. H. Almaas - 2004 - 730 pages - Snippet view
... | the soul identify with the three tattvas constituting the antahkarana. Inner work is then a matter of recognizing ... In his introduction to the Siva Sutras, Jaideva Singh describes in his introduction to this text the most advanced ...
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books.google.com | Jaideva Singh - 1991 - 173 pages - Google eBook - Preview
Madhyadhama : Susumna, also known as brahmanadt. Madhyama-pada : the central or middle state. Madhyama : Sabda in its subtle form as existing in the mind or | antahkarana prior to its gross manifestation. MadhyaSakti : Samvit-iakti ...
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books.google.com | Jaideva Singh - 1979 - 173 pages - Preview
process is in the form of nada), pasyanti (vak-sakti, going forth as seeing, ready to create in which there is no difference between vacya (object) and vacaka (word), madhyama (iabda) in its subtle form as existing in the | antahkarana ...
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books.google.com | Jayadeva Yogendra, J. Clements Vaz, Friends of Yoga Society - 1971 - 236 pages - Snippet view
Yoga Psychology recognizes three main segments of the mind, which together constitute the ' internal organ ' ( | antahkarana) . They are called manas, buddhi and ahamkara. The last segment is responsible for the ego-feeling. ...
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books.google.com | Kṣemarāja, Jaideva Singh - 1963 - 172 pages - Snippet view
He has also the psychic apparatus known as | antahkarana (the inner instrument) consisting of manas, buddhi, and aharhkara. Manas, buddhi and aharhkara together with the five tanmatras form a group of eight which is known as puryastaka. ...
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books.google.com | Arthur Avalon - 2003 - 592 pages - Preview
books.google.com | Mircea Eliade, Charles J. Adams - 1987 - 8000 pages - Snippet view