Pumsah - Human Beings





  1. The Vivekacūḍāmaṇi of Śaṅkarācārya Bhagavatpāda: an introduction ... - Page 186
  3. John A. Grimes, Śaṅkarācārya - 2004 - 292 pages - Preview
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  4. pumsah = human beings; sarhsara- hetavo = cause of worldly existence; mularh-root; prathama-vikaro = first modification; ...
    Egoism, or the T thought, is the root cause of bondage. anye = other than; pratibandhah = obstacles;
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  7. The Aṣṭādhyāyī of Pāṇini with translation and explanatory notes: - Page 196
  9. Pāṇini, Shivram Dattatray Joshi, J. A. F. Roodbergen - 2003 - 224 pages - Preview
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  10. pumsah (angasya sarvanamasthane). Here pumsah discontinues pathimathyrbhuksam. Angasya is continued from P. ...
    This is a vidhisutra prescribing the substitution of asUN for the final of pums, on the condition stated. 2. The uddesya is
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  13. Śrī Kr̥ṣṇa-sandarbha: Volume 1
  15. Jīva Gosvāmī - 2006 - Snippet view
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  16. pumsah verse (1.3.28) is the paribhdsd -sutra (definition of terms, or system of abbreviations, placed in the ...
    Because it comes at the beginning of the book, and because it describes what will follow later on, its ete cdmia-kaldh
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  19. Introduction To Sanskrit: Part 2 - Page 281
  21. Thomas Egenes - 1999 - 447 pages - Preview
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  22. pumsah sangas tesupajayate sangat samjayate kamah kamat krodho 'bhijayate 62 Pondering on ... and desire gives rise to anger. dhyayatah (mas. gen. sing. pres. act. pll. Vdhyai IP) pondering pumsah (mas. gen. sing. ...
    dhyayato visayan
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  25. Bhoga kārikā of Sadyojyoti: with the commentary of Aghora Śiva - Page 135
  27. Sadyojyoti, Aghoraśivācārya, Wayne A. Borody - 2005 - 174 pages - Preview
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  28. pumsah sukhaduhkhadilaksana iti. tadanlrh ca. (74A) acittasi itisambandhad bhogyamabhati cetanam acetanamapi buddhyatmakarh bhogyam tasyatmanas ...
    caitanyavyaktireva bhokturbhogah. yaduktarh srimatsvayambhuve bhogo 'sya vedana
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  31. Bhagavad Gita Demystified: Volume 1 - Page 732
  33. Nithyananda Paramahamsa - 2009 - Google eBook - Preview
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  34. pumsah: of the person; sangas: attachment ; tesu: in these sense objects; upajayate: develops; sangat: from attachment; ...
    His mind is steady in the present whose senses are under control. dhyayatah: contemplating; visayan: sense objects;
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